High CourtDivision BenchAppeal allowed; suit dismissed with costs.

Sheo Kuer v. Nathuni Prasad Singh & Ors.

Case / Petition Number:Civil Appeal No. 1815 of 1969
Neutral Citation:1976 SCR (2) 1003

Case Details & Bench

Court
High Court
Hon'ble Judges
  • Y. V. Chandrachud
  • R. S. Sarkaria
  • A. C. Gupta
Judgment Date
1975-12-12
Court Decision / Holding
Appeal allowed; High Court judgment set aside; the suit filed by respondents 1 and 2 shall stand dismissed with costs.
Final Disposition
Appeal allowed; suit dismissed with costs.

Parties to the Case

Appellants / Petitioners

  • Sheo Kuer

Respondents

  • Nathuni Prasad Singh
  • Ors.

Legal Representation & Advocates

Counsels for Petitioners

  • • P. K. Chatterjee
  • • Rathin Das

Counsels for Respondents

  • • S. V. Gite
  • • B. P. Singh
  • • Santok Singh

Case Synopsis & Summary

This Supreme Court decision concerns the extent of a Hindu widow’s powers to alienate her deceased husband’s property for religious purposes and the validity of a charitable endowment established by the widow’s registered deeds. Trilok Prasad Singh died in 1948 leaving a widow (Kachnar Kuer) and a mother-in-law (Sheo Kuer). In 1956 Kachnar executed two instruments: (i) an adoption of a son under the authority of the husband, and (ii) a Deed of Arpan-nama creating a religious endowment in the name of Shri Gopalji, appointing Sheo Kuer as shebait. Reversioners challenged both instruments as void against their interests. The trial court held the authority existed; the High Court reversed, holding that the husband did not authorize the adoption and that the endowment was void for an excessive dedication of property, with the question of reversioners’ rights under the Hindu Succession Act arising from possession status. The Supreme Court confirmed the termination of the adoption for lack of authority but held that the Arpan-nama endowment is lawful. Applying Kamala Devi v. Balw Lal Gupta, the Court affirmed that a widow may alienate for religious purposes, and that the alienation need only be a reasonable portion. It concluded that alienating about one-fifth of the estate (30 of 150 bighas) was not unreasonable, set aside the High Court’s decree, and dismissed the reversioners’ suit with costs. The appeal was therefore allowed in favor of the appellant Sheo Kuer.

Provisions of Law Cited

Article 133(1)(b) of the ConstitutionHindu Succession Act, 1956

Legal Doctrines & Maxims

  • A Hindu widow possessing a widow's estate cannot alienate the property which has devolved on her except for special purposes.
  • For religious/charitable purposes or for those acts which conduce to the spiritual welfare of her husband, a widow has a larger power of disposition.
  • Alienations for pious observances which are not essential or obligatory must be limited to a small portion of the property.
  • The reasonableness of alienation for a pious purpose depends upon the total extent of the property.
  • An alienation of one-fifth of the property cannot be said to be unreasonable or excessive.

Cited Precedents (3)

Case NameCitationTreatmentExplanation
Collector of Masulipatam v. Cavaly Vencata8 M.I.A. 529Mentioned OnlyCited as an earlier pronouncement on the subject of widows’ powers to alienate; not the decisive authority in this case.
Kamala Devi v. Balw Lal Gupta[1957] S.C.R. 452PositiveApplied as the well-settled rule that a Hindu widow can alienate for religious purposes and those aiding spiritual welfare.
Sardar Singh v. Kuni Behari49 I.A. 383PositivePrivy Council authority cited to illustrate the existence of two sets of religious acts and to support the broader doctrinal framework.

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Extracted Judgment Text

Exact text extracted from official judgment records.

1002 # .. A SHEO KUER _v._ NATHUNI PRASAD SINGH & ORS. _December_ 12, 1975 [Y. V. CHANDR,ACHUD, R. S. SARKARIA AND A. C. GUPTA, JJ.] B _Widow's Estate-Po1vers_ _of_ _a Hindu Female_ _Id_ _alienate t/ie properly dei·olv-_ _ed, for religious_ _purposes-Test_ _of_ _reasonableness_ _of_ _cdienation._ ### c Kachnar Kuer, Olli whom·th•e. prope,rty of her late husband devolved, executed two regi~tered deeds. By one oi' these she adopted a son to her deceased husband and by the other, a deed of Arpan-nama she created a religious endowment in the name of Shri Gopalji, appointing her mother-in-law Shw Kuer, the appellant as the shebait. The respondents claiming to be the reversioners filed a suit for declaration that the •wo deeds were void, illegal and not binding on their reversionary interest. That suit was dismissed on the ground that the late husband of Kachnar Kuer had given authority .to her to make an adoption and to create an endowment. D On appeal, the High Court reversed the findings of the trial court and decreed the Suit. The High Court however, granted al certificate of fitness under Art. 133(1)(b) of the Constitution and since afkr obtaining the certificate, Kachne>r Kuer pur.ported to compromise the suit with the reversioners, Shea Kuer, the shebait came up in appeal by special leave. Allowing the appeal, HELD: (i) It is well settled that a Hindu widow possessing a widow's E estate cannot alienate the property which has devolved on her except for special purposes. The powers of a Hindu female, to alienate prop·aty are wider in respect of acts which condure to the spiritual benefit of her deceased husband. The widow is entitled to sell the property, even the whole of it, if the income of the property is not sufficient to cover the expenses for such acts. In regard to alienations for pious observations, which are not essential or obligatory, her powers are limited to alienations of only a small portion of her property. [1004 F, H, 1005 A] F (ii) Whether the alienation for a pious purpose is of a reasonable portion of the, prnperty must necessarily depend upon the total extent of the property which has devolved upon the widow. [1005 DJ _ii_ . (iii) The reasonability of the alienation of a portion of the property depends on the facts and circumstances of each case, but an alienation of 1 (5th portion cannot be said to be unreasonable or excessive. [1005 Fl G _Collector_ _of_ _Ma.rn/ipatam_ v. _Cavaly Vencata_ 8 M.I.A. 529, _Sadar Singh_ v. _Kunj. Behari_ 491 I.A. referred to _Kamala Devi_ v. _Baclw_ _Lal_ _Gupta,_ [l957] S.C.R. P. 452 applied. CIVIL APPELLATE JURISDICTION: Civil Appeal No. 1815 of 1969. Appeal by Special Leave from the Judgment and Decree dated the 3rd October, 1964 of the High Court of Judicature at Patna in H Appeal from Original Decree No. 152 of 1959. _P._ _K. Chatterjee_ and _Rathin Das_ for the Appellant. _S._ _V._ Gi~?te and _B._ _P._ _Singh_ for Respondents 1-2 ·) - > .. SHEO KUER _v._ N; P. SINGH _(Chandrachud,_ _!.)_ 1003 _Santok Singh_ for Respondents 3-4. The Judgment of the Court was delivered by CHANDRACHUD, J.-One Trilok Prasad Singh, who was the last male holder in his line, died on May 12, 1948 leaving behind his widow Kachnar Kuer and his step-mother Shea Kuer. On February 12, 1956 Kachnar Kuer executed two registered d·~eds. By one of these she adopted a son to her deceased husband and by the other, which is described as a Deed of Arpan-nama, ~he created ·a religious endowment in the name of Sri Gopalji and appointed her mother-in-law Sheo Kuer as a shebait. Respondents 1 and 2, claiming to be reversioners, filed suit No . 16 of 1956 in the court of the First Subordinate Judge, Gaya, for a declaration that the two deeds were void and illegal and were not binding on their reversionary interest. Kachnar Kuer was defendant 1, the :.:cdopted son was defendant 2 and Shea Kuer was defendant 3 to the suit. A B ##### c During the suit, the defendants were evidently of one mind and they contended by their written statements that the impugned deeds were executed under the authority given by the deceased Trilok Prasad D Singh and that respondents 1 and 2 had no right to bring the suit after June 17, 1956 when the Hindu Succession Act, 1956 came into force. The trial court dismissed the suit holding that Trilok Prasad Singh had given authority to Kachnar Kuer to make an adoption and to create an endowment and therefore both the deeds were valid. Against the dismissal of their suit, respondents 1 and 2 filed First Appeal No. 152 of 1959 in the High Court of Patna. By its judgment dated October 3, 1964 the High Court allowed the appeal and decreed the suit holding that Trilok Prasad Singh had not given authority to Kachnar Kuer to take a son in adoption and under the Banaras School of Hindu Law by which the parties were governed, an adoption made by a widow without the authority of her husband was invalid. The High Court also held that Trilok Singh had not authorised Kachnar Kuer to create a reliogiqus endowment over any part of his property and since by the Arpan-nama a large piece of property was dedicated to the deity, the dedication was void. On the question whether, after the coming into force of the Hindu Succession Act, respondents 1 and 2 as reversioners could maintain the suit, the High Court held that on the material date Kachnar Kuer was not in possession of the property and therefore her limited estate could not ripen into an absolute estate under the Hindu Succession Act. Kachnar Kuer made an application to the High Court for a certificate of fitness to appeal to this Court and the High Court by its order dated May 10, 1965 granted a certificate of fitness under Arti., cle 13 3 (1) (b) of the Constitution. But after the petition of appeal was lodged in this Court, Kachnar Kuer joined hands with. respondents 1 and 2 and purported to enter into a compromise dividing the 9-L277SCI/76 F G H 1004 SUPREME COURT REPORTS [1976] 2 S.C.R. A property left by Trilok Prasad Singh between themselves. The appellant, Sheo Kuer, who was appointed as a shebait under the deed -of Arpan-nama has thereafter, obtained special leave to appeal to this Court from the J!_idgment of the High Court. We are, in this judgment, concerned with Sheo Kuer's appeal, not with the appeal filed by Kachnar Kuer by certificate. - · B The High Court has rejected the evidence led to show that Trilok Prasad Singh had given authority to Kachnar Kuer to make an adoption to him. The finding that the adoption is without the authority of the husband and therefore void is not challenged before us either by Kachnar Kuer or by the adopted son and that finding, must there· fore be confirmed. ~ ## c D E F G H soul of the deceased and others which, though not essential or obligatory, are still pious observances which conduce to the bliss of the deceased's soul. The powers of a Hindu female to alienate property are wider in respect of acts which conduce to the spiritual benefit of -------- ---- Since the evidence on the other question as to whether Trilok Prasad Singh had given authority to Kachnar Kuer to create a religious endowment was closely linked with the question regarding the authority to adopt and since the pattern of evidence on both the questions is identical, the High Court held that Kachnar Kuer did not either have the authority of her husband to instal the deity ot· dedicate any property to theldeity. This finding is not challenged before us by Sheo Kuer, the shebait appointed under the Arpan-nama, and therefore we must proceed on the basis that the dedicatio1' was created by Kachnar Kuer without the authority of her husband. The point involved for determination in the appeal thus relates to the powers of a Hindu female on whom property has devolved upon the death of her husband, to alienate the property for religious purposes. This question has been the subject matter of several decisions of the Indian High Courts as also of the Judicial Committee. These decisions, beginning with one of the earliest pronouncements on the subject in _Collector_ _of_ _Masulipatam_ v. _Cavly Vencata_ ( 1), upto the decision of this Court in _Kamala Devi_ v. _Baclw_ _Lal_ _Gupta(")_ have been discussed with fullness and clarity of Mr. Justice Bijan Kumar Mukherjea in his Tagore Law Lectures on the Hindu Law of Religious and Charitable Trust( [3] ). It is unnecessary to analyse the various decisions which the learned author has considered because the true position on the subject is crystallised in the decision in _Kamala Devi's_ case. The law must now be taken as well-settled that a Hindu widow possessing a widow's estate cannot alienate the property which has devolved on her except for special purposes. To support an alienation for purely worldly purposes she must show necessity but she has a larger power of disposition for religious and charitable purposes or for those purposes which are supposed to conduce to the spiritual welfare of her husband. As pointed out by the Privy Council in _Sardar Singh_ v. _Kuni Behari_ ( [4] ), the Hindu system recognises two sets of religious acts : those which are considered as essential for the salvation of the #### • (]) 8 M.I.A. 529. (2) [1957] S.C.R.452. (3) Ed. 1962, pp. 81 to 87. (4) 49 I. A. 383. SHEO KUER _v._ N. P. SINGH _(Chandrachud,_ _!.)_ 1005 her deceased husband. The widow is entitled to sell the property, A even the whole of it, the income of the property is not sufficient to .cover the expenses for such acts. In regard to alienations for pious observances, which are not essential or obligatory, her powers are limited to alienating only a small portion of the property. ### .. Applying the principles accepted in Kamala Devi's case, the simple question for decision, in view of the fact that the Arpan-nama was executed for a merely pious purpose and not for an essential or obligatory purpose is whether the alienation effected by Kachnar Kuor in favour of the deity is of a reasonable portion of her husband's property. Respondents 1 and 2, in paragraph 7 of their plaint, passingly mentioned that Kachnar Kuer had transferred "a considerable portion" of the properties left by her husband. In paragraph 13 of the written statement which Kachnar Kuer filed on behalf of herself and her adopted son, it was stated that in view of the fact that Trilok Prasad Singh had left about 150 Bighas of land, the alienation of about 30 Bighas in favour of the deity could not be said to be unreasonable or excessive. One hundred and fifty Bighas are treated in the area as roughly equal to 90 acres so that 30 Bighas come to about 18 acres. Whether the alienation for a pious purpose is "of a reasonable portion of the property must necessarily depend upon the total extent of the property which has devolved upon the widow. The mere circumstance that a 100 acres are alienated by the widow for a pious purpose will not justify the setting aside of the alienation on the ground that 100 acres is large property. The High Court, without adverting to the fact that the widow had alienated only a onefifth portion of the property which had devolved upon her, held that "a dedication of a large part of the property; more than 18 acres of land, cannot be defended on the part of a holder of a widow's estate - - - -". This is all that the High Court has to say on the point and obviously, what it has said is not enough or relevant for invalidating the alienation. B ## c D E Whether the alienation is of a reasonable portion of the property is not a matter to be decided on precedents because what is reasonable must depend upon the facts and circumstances of each case. But F an alienation of a one-fifth portion cannot be said to be unreasonable or excessive: The finding of the High Court must therefore be set aside. and along with it its judgment allowing the reversioner's appeal and decreeing their suit. We therefore hold that the Arpan-nama executed by Kachnar Kuer ~ in favour of the deity is lawful and valid; In the result we allow the G appeal, set aside the judgment o(the High Court and direct that the ~ suit filed by respondents 1 and 2 shall stand dismissed with costs. S.R. _Appeal allowed._ H