HI
STATE OF RAJAS1HAN AND ORS.
_v._
SAJJANLAL PANJAWAT & ORS.
rp '
_Art._
1083
temp
s.sh:ln
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by
J>.in
# _r_
_December_ 14, 1973
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rp ' J [AGANMOH][AN ] [REDDY, ] [S. N. ] [DWIVE][DI ] [AND ] ' [p ] - [K Gos ] - WAMI, JJ.)
_JUJiwtlran_ _Public_ _Tmm -:fCI_ _1959-Ss._ 17(3); 52(1 1 _and_ _SJ--if_ .
_Art. 25 and_ 26 _of the_ _Corumltllon._ _Yk>lod•o_ _of_
The respon~cnts :tllcccd before the Hiih Court that certain rovisiooa of
RajruthM Pubhc Tmsts Act, _1959_ t<;>ntravcned thel! fundamental ~iihts &UMaD~
ullll<r 1\rL'- _25_ nnd 26 of the Constl!utJon. . In the lint set 0 _r appeals (C.A. Nos.
1083 :llld 1 09~ of 1967) ~e rcspoodcnt.s, Ill Lbcl! wru petiuon, claiwed tlw the
temple of Sbn Rik.babdeVJt (abo l.no>n1 as Kesbariyaaatbji temple),.. a
Swewnb.:r Ja1n temple wln•h W.>s UndcT the owner.;lup and Dl:lrulgomeut ol Jain
s.sh:ln :wd had been rccoa rused as _'ucb_ 10 of!iCI:ll document.s as weU .., in tho
lirman> issued by the .cl'litwhile S~11.e of McwM and Lbat the SLate usurped the
tnllll.'lg<mcnt and apphed the provtstons of RaJasthan Public Trusts Act ao.1 thereby contravened their fundamental rigbt.s. In Lbe second set or a~pealt (C A!J
Nm. 1119 and 1087 of 1967) the Chairman of Lbe Trwt ComDllttce of Sbri
Natodati Pansoath Tirath illleged lh.u the a<.lministntion and man:te•ment of
tltt temple was beinll carried on by Lbc Tlll!t Committee on bellalt of Swe~mber
J>.in temple and th~ interference in t.be manaeemont of tho temple and other
religious institutions envisaged by the Act 11-a.s apiost Lbe IIS&&tS 111d cwtolll!,
pnncipiCII and ~ncl3 of t.be Jain re)jgion.
The Hi&h Court struck down a. 17(3) of the Act on Lbe pound thai under tho
rul<a made under the Act the sum cltasaed as reci.stratioo fee COOS tu the co,.<>lidated lund and was thu' not " fee but a tax wllicb the SUtc Leaislatu.re ~ not
competent to levy. Section '2(1 )(d) and (e) were suud down as .mvaltd as
o. _53_ bad not provi'ded for proper sale~ . _oi_ leavm&. the admtn~>traOon of
tbt property in the baQd, of t.be d~oolllln•uon. 8111 ~ .the mana~cment
of the temple had ve.•ted in the State prior to the coo>urnuon. the cucAor
•ru•t rcpr<11entina the same rd1gion n>~Y not n~rily be member.l [0 ] has the a&lllo
or the denomination man:.ging the property even if sufch. ~~~''is U:~s tnnSlcmtl
O..,..t a• thut of the public llu.o;t. tho ruanagc:ment o "' "'
to the Commiltee of M•naacment.
1 th - - h ld Lbat the ttmplc W3S a Swetall>bt n . e tint ~ct of appeals the Hi!)t Court eb S .t It directed the Statt to
<010\utute r htn ltm D ple which Committee wa• for be ito in~ manasemcnt rnan~~ed bv t e as proVIu< 1•,•·tl 1 ·n the Act.
S.: . - · to be pn:scotcd under sub-s.(!) o!
'Chon 17(3) provides t.bat nn nprllc•llon . not e>ctcdint 6ve !llpce5.
thnt section "•hall be accompanied br "'ch fee. If ~nY. ib<\i" Rule IS of the
OUid to be utili>ed for - ucb pumo><8. :L< rn-w b> ~~~ of tho trust property
kutcs apecin •• the rat<s of {ce paya~le on u>tferent f bJll be cre.Jittd to the
~~m•r:•tcd U>eroin, ond (urthcr pmd~cs th.;'\th) ':,r ~Act enacts tb•t tb~ P!!'"
....._.,.,huated Fund of the State. Sc"tton ~.( blic trUSt wllicb ves!J [111 ],.o
Slstotu COntained in Chapkr X stwll npply to evef'j p~ by tho State Govenun<at
Rilbabdevji wa.s held to have been covered by o.. '2tl)(a) or (c) of the ct.
~on 53 was 'true I. down oo t.bc around th:l1 si~ ArL 26 contemplateo ubi:~
. ooly a denomination but n S<:ttion of the dcno1n1naUon. the !nmj ~.~ s~cUon
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1~lc: G•h·ernmenL (cl. u) or wh1"h I• n~1n>!"'!,l~ d,urt of Wards (d. d); ~d
1
of· j!: or which is u 11 da .U1c sllpc;rinten.tencco.nd ru~<S or 1)10te (ct. e). ·~t
33 'f ["] CrQ"d<e [ 11<~ ][the ] lh•t [~ttuss ] the [•nnual ] nt•n•temenl [ta.omc ][" ten ] of a ~u~hc [tbOII_' ] _tru5_ 1 [shall ] menl [v"t ] Sub [in a ] .. ecnon ( [epmm~)' ] P'a11 [ro-]
·' •ltllse vid ltlent to b e con,ututed . h Y t c h 't·tte .;, t.b Go,crn Committee o . f M"- . "•JeOl:DI tb.e woe •h
be c. that the Cb:utm3Jl knd Members e bli- !ttJSC. represcnu~sttrcsted in
rei' [8] PPDinted !rom amongst (a) trustees ofrjedS• and (b) pc11ons /'nomination
~~ton o~ persuasion und having tho '~ of or beloogin8 to tbe •
public trusts or in the endowment• there
742 SUPREME COURT REPORTS [1974] 2 s.c.R.
for the purpose of whicb or for the benefit of whom ~e trust was founded in
accordance with the aeneral wishes of the persons so Interested so far as such
wishes can be ascertained in the prescribed manner.
Allowinc th.e appeals,
HELD: Section 17(3) cannot be held to be invalid and _11l1ra_ yir~s the DOWer_
of the State Leiislature. The mere fact that the amount was patd lDto the con
solidated fund is by itself not sufficient t~ ~old that tho levy under s. 17(3) ~t..~~
."-ct is a tax. It was held in the _c;ommlss1oner_ _of_ _H._ _R._ _E._ _Madraj._ v. ~rl ~ '.
1 _Jindra_ _Tirtha_ _Swamiar_ _of Shri_ _ShmJr_ _Mutt_ that the essence of taxatwn as co ..
~ion and imposition made for public purpose with~ut reference to any **apeaa** 1
~1ion and imposition made for public purpose with~ut reference to any **apeaa**
benefit _to_ be conferred on the payer of the _tax, that n to say, that the levy of ~~
is for the purposes of genc:ral revenue which, when coll~cted, forms part _ot_ .
ublic revenues of the State. A fee on the .other ha':ld 1s t)ayment for a..apeClal_
teoefit or privile&e which the ill.dividual recetves. It 19 reaarded as a sort ot
return or consideration for ~rvices rendered and sho!lld be correlated to tke
ex nscs incurred by Government in rendering the .serv1ces. ln the. Secr~t•Y.·
G~"nment _of_ _Madras,_ _Home_ Departtm!'~ll v. _Zenith_ _lAmp_ & ~lectncal _Ltd .•_ u
was reiterated that the fact that the collecttons went to the,Consoll~ated; FUDd "liS
not in itself. conclusive thou&h not much stress could be llud on thJ.S poUlt beQa~e
Art. 266 requires that all revenues raised by the State !!hall form part of tttc
Coii60Jidated Fuod. {7650-H; 766A)
In the instant case the expenditure on Devasthan Department wu much more
than the income from registration. The mere fact that the amount was paid toto
the Consolidated Fund is by ··$elf not sufficient _to_ hold that the levy was a 1a1.
Secti?n Sf(l)(d) has no a~plica.tion in _this_ case because it deals with a p•btic
tru~t wh1ch 1s under the supenntendenc:e of the Court of Wards and thi~ part of
the judgment of the High Court was clearly wrong. [761 D]
it i! for the State Government, if it intends to apply tile provisions of Chapter
X of the Act, if it is satisfied that the &roea annual mcome exceeds ten th001a.nd
rupees to include it in the list of t'Ublie ttusts publi.med under sub-section (2) of
_s._ _52_ in the official aazette. Section 53 postulates the application of Char1er X
before the management of the temple can be said to vest in a Committee of
Management to b~ constituted by the State Government in the manner provided
in that section. . Until the notification is published under sub-s. (2) of e. '1 ~
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responden~ could not claim that their ri&hts were affected. {761E-G]
The hypothesis on which the High Court has based its conclusioJU ia oot
wvrant.:d by the provisions of sub-s.(.5) of •· .53 of the Act. In the first cate~.
apart from the CoiJllllittee being constituted from amongst the trustees of p1.1bi.U:
trusts representing ·the same 'religion the Committee can also be coJUtituted from
amongst the trustees of the same persuasion. The eignificance of the word **"'llr-**
suasion" and what it connotes does not seem to have been considered by the Hilh
Court. The word persuasion is a S}'llonym of faith; creed, denomination, reliJjon
etc. In the first category also a Committee can be appointed from persons of the
denomination to which the trust belongs 11 in the second category with this **di!a-**
rence that in the first category if the State Government chooses, it can appoint it
from the trustees representing that denomination or persuasion while in the **acco.:l**
category from amongst the persons who belong to the said denomination who may
not be trustees as such. Even where the persons interested satisfy the requirement! of s. 2(9) the additional requirement of cl. (b) of ~ub·s. (.5) of s. 53 is that
such persons must be also persons for whose benefit the trust was founded. A
reading of cl.(a) of Eub-s. (5) clearly indicates that the trustees must TCprcse.ol
the concerned religion or persuasion, which includes a denomination. It could
not have been the intention to l}ppoint a Committee of management oomprid~a~
trustees of a public trust of a particular religion or persuasion who do not belo!li
to that religion or persuasion or denomination. Nor d~s cl. (b) or suba-s. (.5)
of s. 53 empower persons who do not belong to a denomination to be appointed
to a public truit of that denomination. Again, the word "denomination" is wide
enOU!!h to include sections thereof, and _it_ cannot therefore be said. a.~ the Hi&h
Court seems to assume, that a section of the denomination managing the property
may not be the same as trustees of public trusts repre,enting the same relig~on e~en
management of which is being transferred to the Committee. If s. S3(5)(a) L~
read in the manner 11uggested the difficulties pointed out by the High Court 'W(MI!d
not arise at all. f763D-H: 764A..Cl
_ .. ~
IIMASTHAN _V._ SAJJA:-ILAL _(Jagamnofran_ Reck~, _J.)_
7~3
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On " consideration of all the documents admitted wb· b tb
d could not challen~e. there W» no doubt that Shrl Ril:~ bd _e_ ~tate bad not,
):in temple and the Stat7 of Rajasthan hod produced 00 ev·~ e•1• templo was a
all to show sects were that It allowed was a Hmdu to worship. temple where [749Fl Jain< ut all se~ :.n~e 0 _!t!'_ as the Hmdus ~ntraof ry
- There ~vas no ~ol!bt that the. mana1ement of the temple of Rik.habdevji with
iL< propertres had ~ ohdly vested !n the Ruler of Udaipur, and thereafter in the
successor Stole b:t~re the_ Con; tttuu"n o! India came,010 {om:. There can he
no doubt thut any n~ht whtch. tho Jams or Myone of the \Wo Jain denom'nati
nam:Jy, tho Swetam~ar.; or _D•gacnb•r.~ or ~?alit, mi~t have had in the ~mpJ~'::;
**in** **its** mana~::.mcnt **\\3S** **lost** **an** **the pre·Constuuuon penOd:** **and.** **1!** **now vested in the**
St>t. of Ruusth01n. 1753A I
_Dirt<'_ _IOr_ _of Endowmtnts._ _Govt._ _of /IydmJbad_ _&_ _Orr._ v _Akrum_ _Ali_ A 1 R
1956 S.C. 60 ond _Sarh'arlul_ & _Ors._ v. _The Srutt_ _of_ _1/ydt;aba.J_ [1960) j s.c:R:
311, referred to.
The constitution under which the properties and mana:tment of the te-o' ·
b•<l \'ested in the Ruler ond thereafter in the :;r.,tc continued to be law by virtue
of Art. 312 of the Col1.5titution till it was repealed by the impu~ Act. Since
the r<,.pondents lo't t he ri~ht to mao~~• ~nd admonC.tcr the temple and it• pro.
**JXrtic&** **prior** **co** **the** **Constttulion by** **a valid** _**!aw,**_ **they** **cannot** **now** ~g:Un th~t
ril!ht on the plco that thor law contravened the rij<ht gu>ronteed Wl<ler Art. 26(d)
of the Constitution. 17S3Cl
_DurRJlt_ _Commilltr_ _Ajmu_ v. _Sred Hussain_ _Ali,_ (19621 I S.C.R. 383, followal.
_Tilakoym_ _Sllri_ _Go>·imllu/ji_ _Maharai_ v. _Tilt Slott of_ R~iastl:an & _Ors._ [19'-41
I S C.lt. _Sf>_ I nt p. 621: _Thr Commissioner, Jlirulu Rtligiou.t £11Lio,.,•mrors, Madras,_
, .. ~ni _l.ahlmiindra_ _'J'hirrhn_ _Swamiar_ _of_ _Sri_ _Sltirur_ _Mutt._ [19541 S.C.R. 1005.
and _Sri VtnkatUttllllaJ/a Del"aru_ v. _The_ St~te _o/ Mysore,_ [19581 S.C.R. 895, referee~
to.
The High Court w;L, in erro r in giving the Lm.pogned direaions it! view ~~d
fact that the right of management of Rikbabde•J• temple wa:~. Ios_t as [11 ] was f tbcir
in the S~te and the respondents could not con:tplain !'f any mfnngcment o. fuo.t.mcntal nghts to manage and admuuster tts offam.
CiVIL APPELLATE JURISDICTION: Civil Appeal Nos. 10S3 and
1092 of 1967 .
. From the judgment nnt.l order c.lat~d the 301~ ~~~~\~· J~J3o~f:.
Htgh Court of Rajasthan at Jodhpur tn D.B. Ctv
SO! of 1962.
_Civil Appeals Nos, 1081 and_ 1119 _of_ 1967
d h 30th M:ud1 1966 of the
c H [. ] t&h [From the judgment ] Court of Rajasthan [aod ] at Jodhpur [order ] [c.l;!tc ] 1n D. [!Be ] - [Ci][vi][l ][Misc. ] ['writ ][Petition ] .
No, 407 of 1962 aod _via vusa._
II
_Civil_ _Appeal No._ 1647 _of_ _1961_
F d th 4th August, 19 66 o [f ] [th] 7 [e ]
. ·rom the judgment and order .dale C~ivil Writ Petition No. 19 Rajnsth<~n High Court ut Jodhpur 10 D.B.
of 1963,
. for tile appellants (in
_D._ _V._ _Patel,_ G. c. _Kasliwal_ and _S. M._ _Jau(·_ 111 C. A. Nos. t0S7 -'
_CJ\._ Nos. 10~3 & 1119/67 aod respondents
1092/67) .
,;;_>• [.-- --]
.;
744 SUPREME COURT REPORTS [1974) 2 S.C.R.
###### 1
_M._ C. _Chagla,_ _s._ _S._ _Khanduja, Pukhraj Singhvi,_ _D._ _N. Misra_ and A
_J._ _B._ _Dadachanji,_ for the respondents (rn C.A. No. 1083) and sole
. respondent in C.A. No. 1119/67 and appellants (in C.A. Nos. 1087 &
_IO':J2j6i) ._
_S._ _M.Jcin_ for the appellants (in C.A. No. 1647/67)
_S._ c. _Agrawala,_ _B. K. Garg_ and _V. ! . Francis,_ for the respondents.
(in C. A. No. 1647f67) B
The Judgment of the Court was delivered by
##### I
J.WANMOHAN REDDY, J.-These five appeals are by certificata
under Art. 133(l)(a) & (c) of the Constitution and have been heard . .l
together peals. as common questions of law were raised in all these ap. ' I
c _[) . ]_
Civil Appeal No. 1083 of 1967 is an appeal _by_ the St<!te of Rajasthan against the respondents, while Civil Appeal No. 1092 of 1967
is the appeal by the respondents against the State of Rajasthan. Thesa
two appeals, which we may also refer as the first set of appeals,
arise out o! a writ petition filed by the respondents against the Statt
of Rajasthan alleging that the temple of Shri Rikhabdevji, also known
as Keshariyanathji temple, situated about 40 miles from Udaipur, is D
a Swetamber Jain temple which is under the ownership and manage.
•ent of Jain Shasan and has been recognized as such in official docu·
mcnts as well as in the f11mans issued by the erstwhile State of Mcwar.
NoiWithstanding the position it was averred that the management of
the said temple bas been illegally usurped by the State of Rajasthan
through the Dcvasthan Department for some years, and that thcs
State of Raja.~than had applied certain provisions of the Rajasthan E
Public Trust., Act, 1959-hereinafter called 'the Act'-to the said
temple which contravened the fundamental rights of the respondents
guaranteed unJcr _Arts._ 25 and 26 of the Constitution of India. The
r~spondcnts, th..-rcforc, prayed that the Court should refrain the State
from enforcing· provisions of the Act specified in the petition and,.,...
declare them void being in contravention of the fundamental rig.h~ f .
of the respondent~ guaranteed under Arts. 14 19, 25, 26 and 31 of
the Constitution of l ndia. They also challcng~d s. 17 ( 3) of the ~ct
on !he ground that the f~:c levied along with the application for rtg!S•
tratJon of the public trust is a tax. and therefore beyond the con1pe·
tcnce of the State Legislature. The case of the State ·of Raj;JSthnn,
~owevc~, was that the temple in question was not a Jain temple, but
15 a Hm<lu tempi.: where Jain~ o( all sects ag well as Hindus of all G
b~~tcfs and sects including the Bhils worship. Jt dcnh:d th~t tho pro
\'ISJO~~ of the Act which had been enactcJ to rcgulato and to make ~cttel"
provlSJ.ons for the administration _of_ public rcligiou~ ond chnnt;lbW
trust~ m the SliJtc of Rajasthan were in any way violativ" of Arts. _25_
and 26 or ;.ny other article o( the Constitution. Tt usscrtcd that tile
•una~eirlC'ot of t11e ~crnple was with the State of Rajash:m which h:ul Jl
a valid. and le~al ~il.!ht to manal'e it, ~n<l tho• K. 17 (3) c,f the ACt
~\dS val1d: The Hrgh C,ourt held that Rikhabdcvji temple is a Swet:
''libcr Jam temple and ts at pre~nt managed by the State of Ralai.
than., that ' · 17(3) of the Act is invalid because undc:r the RultS
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P.AJASTHAN v. SAJJAN' LAL _(Jaganmolum_ Reddy~ J.) H5
A that have been framed under the Act an amount of Rs. _Sf-_ charpd
as registration fee goes to the Consolidated Fund, and is thus not a
fee but a tax which the State Le&islature was not competent to 1~.
Following the decision in another writ petition, which is the subjectmatter of the second set of appeals to wb.lch we shall refer presently,
the Hi&}l. Court struck down s. 52(1) (d> & (e) of the Act, but as
the management of the temple had :vested in the State prior' to the
n Constitution, the case of Rikhabdevji was held to have tieen co...e.rcd
by s. S2(l) Qa) or (c) of the Act. In the petition relatinc to the sec
ond set of appeals the High Court had held that cases of trust as are
mentioned in sub.ss. (l)(a>, (b) and (c) a secular Stato may not
like to keep the man.asement of public truat1 belonainJ to variou
denominations with it and may like to transfer it to ~ who zni&ht
c be better equipped for manaama it in accordance with the wilbtl ol
the founder or of the religious denomination to which the tru1t be ..
loop. But that would not be violative of Art. 26~b) and. (d) of tU
Constitution in any way. It was of the view that s. _SZ(_ U (d) i <•)
of tlle Act was invalid ass. 53 had not provided for proper adt~U~fd•
for the administration of the property bein& left in tho haDda of the
denomination. Even so it held that these clause& were not applicable
D to tbat case. In so far as the challenge to u. 30, 31, 38 to 43 of the
Act was concerned, it held them to be valid. In the result tho HiJh
Court pve the directions which are contamed in the followin1 con•
elusion now impugned :
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In this view the High Court partly allowed the writ petition boldinJ
that the temple of Shri Rikhabdevji is a Sweta.mber Jain templo and'
is at present being managed by the State of Rajasthan and since it
was being managed by the Sfate of Rajasthan the High Court directed
the State to constitute a Committee for its management as provided in
the Act. As seen earlier s. 17f3) of the Act was held _ultra_ _vire9_ the
State Legislature. Both the parties, being aggrieved, have·filed separate appeals as af~resaid. .
Civil Appeals Nos. 1119(N) Qf 1967 is bv the State of Rajasthan
while Appeal No. 1087(N) of. 1967 is by Shri Surajmal Singhvi. These
.. This being our· conclusion the question is what reUcf the
petitioners (respondents) arc entitled to. Since we hl'fe
come to the conclusion that the management of the temple ia
with the State OoveJ;Dment the case lalla withJn HCtloD
52(1) ('aj or (c) of the Act which have been held. vaUct by
us. Therefore, no question of d.eprlvina the denomination
of the management of the temple arises in this cue. But
the Act contains a provision for the transfer of the manaa~
ment even for those public trua•s which fall under sub-lection
(l)(a), (b) and (c) of section 52 and the OoverJlJDtlnt
should therefore act accordingly and take early step~ to
transfer the management to a committee as envisaged by
sec!ion 53 of the Act and in doing so we hope the Govern~
ment while constituting the committee shall have due regard
to the wishes of the denomination as was done in the past
by the Maharana of Udaipur in Sambat Year 1934."
'746 SUPREME COURT REPORTS (1974} 2 S.C.R.
.a~peals~ whi~~ we. may also term the second set o~ appeals, arise out
.of a wr1t petltlon filed by the respondent Surajmal Singhvi who claims
.to be the Chairman of the Trust Committee of Shri Nakodaji Parasnath
Tirath alleging that the ad~nistration and management of that temple
was being carried on by the Trust Committee on behalf of the Swetamber !~ Sangh. in. whi.ch is vested the entire property of the temple
.conststmg of buildmgs, cash, ornaments of the idol and all other mov
able and immovable properties. It was claimed that according to the
religious faith and belief of Jains, the properties of the said temple can
only be utilised for the maintenance, upkeep and worship of the idol
and for the purpose of different religious ceremonies, prop.tgation of
Jain faith and religion and for other analogous purp:>ses which are
pious, religious and charitable. It was, therefore, averred that inasmuch •s tne administration and management of the said temple and
worship of the idol and other religious ceremonies are' carried on
.according to the scriptures and tenets of Jain religion they do not brool
.any outside interference, and consequently the interference . in the.
management of the temples and other religious institutions envisaged
by the Act was against the usages and customs,. principles and tenets
of Jain religion. On these allegations the various provisions of the
Act were challenged on the ground that they were in direct and fiagrant
breach of the fundamental right of religious freedom and freedom of
conscience of the Jains and their right to freely profess, practise and
propagate religion. It was also contended that the impugned provisions
imposed unreasonable restrictions on the religious denomination to
maintain and manage religious institutions and to manage their own
aJfairs in the matter of religion and to administer the property accordin~
to the Jain Shasan.
The High Court held that Chapters V, VI and VII of the Act
-deal with the registration of public trusts and provide certain safeguards
to protect them from dissipation. These provisions are analogous to
those contained in the Bombay Public Trusts Act, 1950-hereinafter
~ailed 'the Bombay Act'-which provisions regarding registration of
public trusts were held to be valid by this Court in _Ratilal PanachoHd_ .
_Gondhi_ v. _State_ _of_ _Bombay(1)._ The High Court, however, allowed
the writ petition filed by the respondent as in its view proper safeguards
were not provided in s . .53 of the Act for leaving the administration
·of the property in the hands of the denomination and that ss. 17 (3)
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·and 52 (1 )(d) and (e) of the Act being _ultra vir e.$_ the State Legislature
were invalid. The rest of the provisions of the Act were held con·stitutional and valid. Against this judgment, . both parties have
:appealed as pointed out earlier.
The fifth appeal is Civil Appeal No. l647(N) of 1~67 arising out
'Of a writ petition filed by one Pandit Ram Dayal agairlst the State of
Rajasthan challenging the constitutional validity of the Act and the
Rules framed thereunder on the ground, _inter alia;_ that they contravened
his fundamental rights enshrined in Arts. 25 and 26 of the Constitution.
as they take away, limit or abridge his right to manago the affairs of
------ ··----
(1) [19541 S.<::.R. _lOSS._
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RAJASTHAN ~·. SAJJANLAL _(Jagamnohan_ _Reddy, J.)_ 7471
the two temples known as Thakurji Vijay Govindji and Thakur.ii Shri.
Sin•h Bchar1ji itt accord~nce with the tenets of the religion and the
traditions of his family. The respondent's case was that the temple of.
Thakurji Vijay Govindji is situated within the residential premises of
the respondent in Ramganj Bazar, Jaipur City, and the temple of
Thakurii Shri Sireh Behariii is situated ncar the first temple. Both
these temples, according to him, were his family temples and neither
the public in general visited those temples for worship nor any offerings
were made to the deities. Nevertheless it was admitted th.at certain
properties were granted by the then Maharaja of Jaipur to his great~·
grandfather for the maintenance anc.l for providing B.hog, Pooja etc.
of those temples. The resp;:>ndent, therefore, challenged the constitutional validity of the several provisions of the Act specified therein on.
the ground that they contravene his fundamental rights guaranteed by
Arts. 25 and 26 of the Constitution to freely profess, practise, propa~·
gatt' his religion and has placed unreasonable restrictions on his fundil-·
mental right to manage t~e affairs and to carry on the administration·
of the aforesaid temples in accordance with the tenets of his religion
and the traditions of his family. He, therefore,. prayed that the High
Court should declare that the two temples in question ..ycrc private
temples and tha.t the Act was not applicable to them.
The appellant contested the claim of the respondent that the tempb were his private temples. . According to the State, these temples
were public temples, that Shri Anandilal the great grand-father of _the:_
respondent was put in charge of Scwa-Pooja of the temples and that
!he land was granted by the Rulers of the former State of Jaipur for
the maintenance of the temples, for the performance of Sewa-Pooja:
nnd for making offerings to the deities, and, therefore, they were public
rdigious trusts within the meaning of s. 2( 11) of the _Act._ It denied•
that the respondent would be deprived of any of the fundamental right
guaranteed by the Constitution, nor in its view do any of the provisions
of the Act interfere with the religious freedom of any person muct,
less the respondent, nor do any of those provisions impose unreasonable·
restrictions on the respondent. The High Court, foUowing the decision
in _Surajmal Singhvi's_ case, which is the subject-matter of the second·
set of appeals, held the provisions of the Act to be valid except those
mentioned in sub~s. ( 3) of s. 17 and clauses (d) and (c) of sub~.·
_(_ 1) of s. 52 of the Act, which were, as already noticed, struck down
ns being _ul!ra vires_ the State Legislature. The question whether the
temples were private temples or :public religious trusts docs not seem·
to have been urged, as on the petitioner's contention in view of the
dcci~ion in _Surajmaf Singhvi's_ case the State should be directed not
10 take any action the Court P,ranted the relief referred to above. This
appeal is against this judgment.
In the first set of appeals. three questions arise for determination_(_ I) whether the petitioners/respondents who claim to represent the·
s.,~·etamber Jain sect can challenge the right of the State to m:Jn3gc
Shri RH-.habdevji temple; (2) whether the provisions of the Act in any
way infrin~e their fundamental rights to manage their own affairs in
m:~Ucrs of reli~ion and _to_ administer such property in accordance with·
748 SUPREME COURT REPORTS [1974] 2 S.C.R.
t?o law under clause (b).~ (d) _ot_ _AI},._ 26; and (3) if they have a
r!ght to manage and adrru!l1ster the temple whether any of the provisions of the Act offend the1r fundamental rights guaranteed under Arts.
25, 26 and 27 of the Constitution,
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If the temple is a Hindu temple the respondents have no _loc11s_
_standi_ to ask for the reliefs prayed for in the petition. But if it is
not a Hindu temple, then the question whether it is a Swetamber Jain
temple or a Digamber Jain temple will become relevant only if we were
to hold that the management of the temple was not validly vested in
the State prior to the Constitutio~'- or even if it had vested in tho State
any of the fundamental. rights of ~e ~orshippen of the temple gu~ran:
teed under Arts. _2S_ and 26 are infrm&cd. ln our view. the que~tlon
whether tie temple is a Swetamber J iln temple or a Dlgamber _1_ aitl
temple as contended by the interveners does not arise for decision in
the&e appeals, firstly because, it the management had vested in the
State of Rajasthan under a pre-Consti~ution law and that law cannot
be challenged under the Constitution, the nght of the State to adminis·
ter and manage the temple is unassailable; secondly, even if the right
of the State to manage the temple after the Constitution came into
force can be successfully challenged as offending the provisions of Arts.
25 and 26 of the Constitution, the management of the temple by the
State will be held to be _ultra_ _vires_ and illegal. And in that event the
Court need not go further. The learned Advocate for the respondents,
however, contests this reasoning, because according to him as the
re~pondenta in their petition have categorically stated that they rcpre·
sent the Swetamber Jain sect entitled to the management of the temple
and bne accordingly prayed that not only the State of Ralasthan be
restrained from carrying out the management of the temple but that
they be allowed to manage it and continue the said management, it is
i:.lcumbent upon this Coun to give a finding as to whether the Keshari·
., <'!'iathji temple is a SwetambCr Jain temple. lt is further contended
that even if the management of the temple bad been taken over prior
- to the Constitution under a valid law, the right of the respondents to
follow their religion in accordance with the tenets of that religion
would nevertheless continue after the Constitution, and therefore they
can challenge the right of the State to continue the manageme11't as
being in contravention of the provisions of Arts. 25 and 26 of the
Constitution.
We may here mention that the Digamber Jain sect which was not
a party before the High Court had ·applied for being allowed to
intervene in these appeals. It appears that after the respondents filed
the writ petition on November 17, 1962, a notice was given by the
solicitors of the interveners to the respondents on March 12, 1963,
requiring them to implead the interveners in the writ petition failing
which thev would themselves apply to the Court for bein~ made a
party. It is, therefore, contended that since the interveners did not
apply to make them a party, they·cannot now be allowed to intervene.
This contention is no longer available to the respondents, as the
learned Chamber Judge after giving notice to the respondents allowed
the petition and permitted them to intervene. Accordingly we have
WASTHAN _v._ SAJJANLAL _(Jaganmohan_ _Reddy)_ I) 749
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In our view, however, without going into the question whether the
temple is a Swetamber or a Digamber Jain temple, it will be sufficient
for us to consider whether the temple is a Jain temple, or as alleged
by the State a Hindu temple. on· a consideration of all the documents
admitted, which the State has not, and cannot challenge, we have
no doubt that Shri Rikhabdevji temple is a Jain temple and the State
of Rajasthan has produced no evidence to the contrary to show that
it is a Hindu temple where Jains of all-sects as well as Hindus of all
sects including the Bhils are allowed to worship.
Apart from a, copy of the _firman_ of the Emperor Akbar producea
by the respondents to show that Shri Rikhabdevji temple. is a
Swetamber Jain temple, the authenticity of which has been disputed
by the State, there are other documents from which it appears in~
disputable even as was represented by the State and its predecessors
that Shri Rikhabdevji temple is a Jain temple. Annexure 26-The
Imperial Gazetteer of India, Vol. XXI (New Edition 1908 pp. 168~
169) describes it .as "The famous Jain temple sacred to Adinath or
Rikhabnath." · It further states that it is annually visited by thousands
of pilsrims irom all parts of Rajputana and Gujarat, and that it is
difficult to determine the age of ~his puilding, but three inscriptions
allowed the interveners to represent their point of view. The learned
Advocate for the interveners submits that Digamber Jain sect did not
set themselves impleaded even though they had intended to do so,
because at that tirne the res_pondents did not pray that the xna.naseme-t
of tho temple should be &lven to them, but had only challenged the
riJbt of the State to manage the temple and to restrain it from doin1
so. _As_ the prayer then was, which did not in any way conflict with
their rights, they dld not apply .for b~ing made a party to the petition,
but filed a separate writ petition of their own. It was only after the
notice was given to implead the interveners that the respondents applied
on April 3, 1963, for an amendment praying that they be allowed to
manaae the said temple which amendment was il'anted. The appli~
c•tion wa5 granted on July 29, 1963 and accordingly the proposed
amendment was effected in the writ petition. The contention of tlte
interveners is that as the High Court has now given directions to the .
State of Rajasthan for appointing a Committee of Swetamber Jain sect
on the assumption that the temple was a Swetamber Jain temple, the
Digamber Jain sect worshippers are affected and have, therefore7
applied for and obtained perinission to intervene.
As we ~ave said earlier, in this case we do not wish to determine
the question whether the temple is a Swetamber temple or a Digamber
temple, not only because the Digamber sect was not a party, but
because tho State of Rajasthan was not interested in contesting tho
claim of the respondents that it was a .Swetamber temple. What the
State was interested in was to non·suit the petitioners/respondents on
the ground that they had no right to the management of the temple,
as that riaht had vested in the State prior to the Constitution, and· even
if .that right can be challenged afer. the Q:)nstitution. the temple beina
a Hindu temple where all sects including the Jains and the Bhils
worshipped~ the respondents would have no _locus_ _standi._
750 SUPREME COURT REPORTS [19741 2 s.c.R.
mention that it was repaired in the· fourteenth and fifteenth centuries.
There can be no doubt that it is an ancient temple, though it _is_ not
possible to say when and by whom the idols were consecrated. We
find as late as in 1958 that Annexure 30-:-a Calendar printed and
published by th~. Gf>vernment of Rajll$than-has a photo of Shri
. Rikhabdevji temple under which there is a caption ''UDAIPUR KE
PAS RlKHABDEVJI KA PRASIDH JAIN MANDIR" i.e. famous
Jain temple of Rikhabdevji near Udiapur. Annexure 17 is a notification issued by the 'Mewar Government on Chait Suk.Ia 7 Monday 1982
corresponding to April 19, 1926 A.D. with the heading "Unique Angi
Utsav in Shn Dhulevnagar". In it Shri Keshariyanathji Maharaj is
described as a holy Jain Tirath whi~h was managed previously by
Udiapur Nagar Seth and Seth Jorawarmalji. We are not for the
present concerned with the statement contained therein about the ntis·
appropriation of the money of the deity in Samvat Year 1934. But
this document also shows that the State of Mewar describes it as a hoJy
Jain Tnth. Annexures 2t 3, 4, 6, 7 A, 713 and 7C show that some
embezzlement of the temple funds was St;!Spected in Samvat Year 1933
(about year 1875-76 A.D.) as a result of which one Molvi Abdul
Rehman Khan was deputed by the State of Udaipur to make enquiry
a~ check th~ accounts. lt aP,pears that while this enquiry was pro
ceeding, one Bhandari JawailJi Khem Raj complained against th~t
Molvi for forcibly breaking open the loct of the Bhandar aild taking
away the account books and other papers. In that connection he
described the temple of Shri Rekhabdevji Maharaj as belonging to the
Jain Sangb. Annexure 9 dated January 27, 1878, is a notification of
the Government of Udiapur State for the information of the, pilgrims
and tho devotees of Shri Rikhabdevji stating that Bhandaries were
rcmm·ed due to their mismanagement of the temple affairs and that
a Committee consisting of five respectable Oswal Mahajan devotees
of Shri Rikhabdevji, was appointed. Annexure 10 dated November
22, 1878, is a notice issued by the members of the Committee to dispel
doubts about the action taken by the Ruler of the State in appointing
a Committee for the management of the temple. It also mentions
that the management has been assigned to a Committee of five or seven
big Sahukars who follow Jain religion and lead a religious life.
Annexure 24 dated May 29, 1886, is a copy of the report made by
Mehta Govind Singh Hakim Magra (an officer having both judicial
and magisterial powers) to Mahkama Khas, Udaipur, on an application
submitted by some Digamber Jains objecting to the raising of Dhawaja
_i.e._ flag over the 'Jainalaya' by the Swetamber Jains. In that report it
was stated tbat thr: temple was a Swetamber Jain temple. Annexure
21 dated July 19, 1907, shows that on a complaint that some people
l1ad allowed low caste people to perform Puja of Shri Rikhabdevji by
taking some illegal gratification, the matter was referred by the Officer
of the Devasthan Bhandar to Jain Muni Paniyas Nem 'Kushalji as to
what step.;; be taken for purification of the temple and the reply given
by the said Muni. Annexure 28 dated Kartik Sudi 10 Samvat 1979
(1922 A.D.) is a copy of the report of the Devasthan Department to
Mahk:ama Khas, Udaipur State, stating that 'Naivedya' should not be
offered to the deity Shrl Rikhabdevji as neither the Committee nor the
Jain Sangh nor the Acharyas of the Jain Sangh are in favour of it, and
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P..AJ'ASTHAN _v._ SAJ.TAN LAL _(laganmohan Reddy,_ _/.)_ 751
that the new practice of offering 'Naivedya' for the first time is uncalled for. On this· report, the· Mahkama Kbas ordered that the
Devasthan be informed that there is no necessity of offering 'Naivedya'.
Annexure 29 dated Samvat 1889 (Sak 1759) (1833 A.D.) is a copy
Qf inscriptions engraved on the main gate in which there is a reference
to the performance of the ceremony of Dhawja-Danda on the temple
of Shri Rikhabdevji Maharaj. All these documents, there being no
document to the contrary filed by the State of Rajasthan, clearly show
that Shri Rikhabdevji temple is a _1_ ain temple.
The next question is whether the manag~ment of the temple ·had
been taken over prior to the Constitution by. the erstwhile Udaipur
State under a law; and whether that management continued to be vested
even after the Constitution in its successor State, namely the State: of
Rajasthan, and if so, whether the respondents' fundamental rights
guaranteed under Arts. 25 and 26 are affected. The High Court has
held that the Ruler of the erstwhile Udaipur State, by virtue of his.
sovereign power always exercised general superintendence over the
temples and on finding that there was mismanagement of the temple
affairs, the management which was· till then vested in the Nagar Seth
was transferred to a Committee and the President of the "Sel Kantar
Sabha" (a Department of the erstwhile State of Mewar) was appointed
its Manager. The Sel Kantar Sabha took the keys of the Bhandar from
the Nagar Seth ori November 29, 1877, after the management was
transfered to the Committee. It also held that vacancies in the .
Committee occurring from time to time were being filled up by the
orders of the Ruler of the State and whenever there was a dispute about
the affairs of the temple it . was referred to the Government ·and its
decision was obtained. In 1948 when mismanagement of the temple
was again reported; the Government appointed a Tribunal to make an
enquiry and report about the state of mismanagement and ordered that
the affairs of the temple should be managed according to the report
of Shri Tej Singh Kothari until a final decision was taken · by the
Government on the report of the Tribunal. Tht;se findings, in our
view, are supported by Annexures 6, 7A, 33, 41 and 42.
It also appears that a Constitution was . promulgated by the
Maharana of Udaipur on May 23, 194 7, which was subsequently
amended on October 11. 1947. It is evident from the preamble that
the Rulers of Mewar claimed that they were,ruling the State as the
Dewans on behalf of Lord Shiva represented by Eklingji MaharaJ. The
Ruler was always referred to as Shriji. In paragraph 2 of Art1cle II
G it is stated that .. All shrines; temples and other religious and charitable
institutions forming part of Devasthan described in Schedule I or which
may hereafter be found to have formed part thereof or which form
part thereof by future dedication and all property and funds appertainmg thereto are hereby declared to be vested m Devasthan Nidhi hereby
constituted in law as a Corporation with a seal of its own." By paragraph-3 of Article II it was provided that the Devasthan Nidhi shall
H hold all the s~d institutions, their properties and funds for the purposes
specified therein. The constitution of the Devasthan Nidhi, its powers
- and duties have been set out in Paragraph 4 to 10 of Article II of the
Constitution. Shree Rikhabdevji temple at Dhulve anc;l its propertie$
2-!.748 SuPCI/74 .
752 SUPREME COURT REPORTS [1974] 2 s.c.a.
are set out in item 32 of Schedule I of the List of Devasthan Temples. A
To this Constitution cer~in amendments were made by the Ruler on
<?cto}?er 11. 1947 •. the main object of which was to deal with the objectuons to the formation of Devasthan Nidhi and allocation of its funds on
other grounds also. Paragrll>hs 2 to 10 of Article II were replaced
and it w~s ordC!ed. by. him that .all shrines. temples !!nd other religious
and chantable mstltl.ttlons foraung pat:t of Devasthan described in
S~hed~le I etc. w.ere vested)n Shriji (the Ruler) to be administered by _B_
him wtth the asststance of ~n advisory body. in which representatives
from different sections of worshippers at the temples were to be
included; that the income of these institutions was to be used for the
purposes for which the institutions have been founded; and that the
surplus income after meeting those p~oses was to tie - made available
for other like or similar purposes. 'tlie Article further stated that in
the administration of the Devasthan Shriji (Ruler) shall have all C
powers necessary, proper and incidental to carry out the administration
of the Devasthan and may invest its funds in securities. lands. business
or industrial undertakings and may vary the investments as he may
think fit.
The relevant portions of these Constitutions have been furnished
to us by agreement of counsel for parties. D
The learned advocate for the respondents, however. contends
that the Constitution was never promulgated in so far as the
taking over of the shrines, temples and other religious and chari·
table institutions was concerned. This submission. in our view, is
not j'Ustified. because not only was· it specifically proclaimed thnt
the Constitution was being promulgated, but by the notification of
October U, 1947, it was further declared that the Constitution that
was proclaimed on May 23, 1947, was amended that oay, namely
on Octpber 11, 1947. It may further be pointed out that pursuant
to the amendment an Advisory Body was constituted on March 20
1948, with the Maharana as its resident, Major ·General Rao
Manohar Sinhaji as Vice Pres,ident and eight other members named
therein. From evidence it appears clear that for quite so.me time
before the promulgation of these Constitutions the management of Shri
Rikhabdev;i temple had been taken over by the erstwhile Ruler of
Udaipur State, and by virtue of the Constitutions it had finally vested in the State and was being managed by the Maharana with the
Advisory Body. This Court has in several decisions held that the
Rulers of the erstwhile Indian States exercised sovereign powers,
legislative, executive and .iudicial. Their _firmans_ were litw which
could not be challenged prior to the Constitution. See _Dtrector_ _of_
_Endowments._ _Governrrimt_ _of_ _Hyderabfld_ . _and_ _others_ v. _Akram_
Ali(l); and _Sarwarlal_ _and_ _others_ v. _The State of Hyderabad(_ _[2]_ _)._
In view of these deci~ions. we have no hesitation in holding that
the management of the temple of Rikhabdevii with its properties
had validly vested in the Ruler of Udaipur. and thereafter in th~
succe<>!;Or ·Str1te b~"f'r~re the Constitution of India came into force
on January 26-1-1950. There can, therefore, be no doubt that any
) I) A.T.R. 1956 S.C. t'O 11) [1960) 3 S.C.R. 311.
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1\AJASTHAN. _V,_ SAJJAN LAL _(/aganmohan_ _Reddy,],)_ 753
right which the Jains or any one of the two Jain denominations,
namely, the Swetambers.or.Digambers or both, may have had in the
temple or in its management was lost in the pre-Con~tltution pe~iod
and is now vested in the State of Rajasthan.
It is, however, contended that even after the CoQ.stitution, the
respondents have a ri~t to get back the. management as the continued management of ;he temple tr!lnsgresses their rights under Art.
26(1>). This contention, iri our view. is not tenable.
The Constitution under which the properties arid management
of the temple had vested in the Ruler, and thereafter in the State
continued to be law by virtue of Art. . 3 72 of the Constitution till
it was repea_led by the impugned Act. Since the respondents lost
the right to manage and administer the temple and its pro~rties
,prior to .tbe Constitution by a valid law, they cannot now regain
that right on the plea that that law contravenes the right guaranteed
under Art. 26(d) of th~ Constitution. In _Durgah_ _Committee,_ _Ajmu_
v. _Syed_ _Hussain_ Ali(l), it was observed at p. 414 that-'if ~he·
right to administer the properties never vested in the denomination or
had been validly surrendered by it or has otherwise been effectively
and irretrievably lost to it, Art. 26 cannot be successfully invoked.'' To
the contention that the right to manage the temple and its properties
fall under Art. 26(b) and nor under Art. 26(d), ·the answer may
be two-fold : (1 ) the J ains, whether Swetamber or Di gamber. had
lost the right before th~ .Constitution and Art. 26 would. not reinvest ·the right in them; (2) the administration of property being
dealt with in Art. 26(d), should be deemed to be excluded from
the. purview of Art. 26(d). Dealing with the first matter, Gajendragadkar said : "It is obvious that Art; 2 6 (c) and (d) do not create
rights in any denomination or ~~ section which it never had; they
merely safeguard. and guarantee the continuance of rights which such
denomination or its section had. In other words if the denomination
never had the right to manage the properties endowed in favour of
a denominational.ins.titution as for instance by reason of the terms on
which the endowment was created it cannot be heard to say that
\it has acquired the said rights as a result of Art. 26( c) and (d),
and that· the practice and custom prevailing in that behalf which
obviously is consistent with the terms of the endowment should be
ignored or treated as invalid and the administration and management
should now be given to the denom'ination. Such a claim is plainly in·
consistent with the provisions of Art. 26.u _(Durgah_ _Committee_ _of_
_Ajmer_ at p. 414) ..
Dealing with the second matter the learned Judge said _:_ "If
the practice in question is purely secular or the affairs which is eontrolled by the statute is essentially and absolutely secular in charac·
ter, it cannot be urged that Art. 25 (1) or _Al:t._ 26 (b) has been
contravened. The protection is !rlven to the ora<'tlce of relieion and
to the denomination's right to manage its own affairs in matters of
religion." Again at p. 625 he said : "Art. 26(b) relates to affairs
{1) [196211 S.C.R. 38:l~
_154_ SUPREME COURT REPORTS [l974J 2 r..C.l.
in matters of region· such as the performance of the religious rites
or ceremonies, or the o1>servance _ot_ religious festivals and the ·like;
it does not refer to the administration of the property at all. Article
26(d), therefore, justifies the enactment of a law to regulate the
administration of the denomination's property an~ that is precisely
what the Act has purported to do in the presen.t case. If the clause
"affairs in matters of religion" were _to_ include affairs in regard to
all matters, whether religious or not the provisions under Art. 26(d)
for legislative regulation of the administration of the denomination's
property would be rendered illusory." _(Tilkayat_ _Sri_ _Govindlalji_
_Maharaj_ v. _The_ _State_ _of_ _Rajasthan_ _and_ _others)_ (1).
Earlier in T~e _Commissioner,_ _Hindu_ _Religious_ _Endpwments,_
Madras v. Sri Lakshmindra Thirtha Swa~ar of Sri Shirur Mutt(2) (to
whic:h a reference was made by Gajendragadkar J. in _Tilkayat's_
_case(l),_ Mukherjea, J., as he then was considered the scope of Art.
26(b), the language of which according to him undoubtedly suggests
that there can be other affairs of religious denomination or a section
thereof which are not matters of religion and to which the guarantee ·
given by this clause would not apply. (After pointing out that
clauses (c) and, (d) of Art. 26 guaranteed to a religious denomination
the right to acquire and own property and to administer ~uch property
in accordance with law, that administration of its property by a
religious denominRtion had been pi aced on a different footing from
the right to manage its own affairs in matters of religion, and that
whereas the latter is a fundamental right which no Legislature can take
away, the former can be regulated by laws which the Legislature can
validly enact he observed : "It is clear, therefore, that questions merely
relating to administration of properties belonging to a religious group
or institution are not matters of religion to which clause (b) of the
article applies." To the question "what then are matters of religion ?"
his answer was "Religion i$ certainly a matter of faith with individuals
or communities and it is not necessarily theistic. There are well
known religions in India like Buddhism and Jainism which do not
believe in God or in any Intelligent Frrst Cause. "A religion undoubtedly
has its basis in a, system of beli.:lfs or doctrines which are regarded
by well those beill.lt, who but itprofess that 1 would not religion be correct to say that _as_ conducive to their spiritual reli~on is nothing
else but a doctrine or belief. A religion may not only lay down a
code of ethical rules for its followers to accept, it mi,ltbt prescribe
rituals and - observ.ances, ceremonie~ and modes of worship which
ar~ re.2;arded as integral parts of religion. and these forms and obser·
vances might extend even to matters of food and dress."
The observations of Venkatarama Aiyar, J., in _Sri_ _Venkataramana_
_Devaru_ v. _The_ _State_ _of Mysore(_ _[8]_ _)_ were to the same effect.
Bearin~ in mind the scooe of clauses (b) and (d) of Art. 26 as
expounded in the decisions of this Court. if, as we have held, the
right of management of Rikhabdevji te~ple is lost as it is vested in
(l) [~9S4] I S.C.R. 56! at p. 621 {2) [1954] S.C.R. IOOS.
(3) [19S8J S.C.R. _·s9S._
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RAJASTHAN _V._ SAJJAN LAL _(/aganmohan_ _Re_idy,_ _1.)_ 75 5
the State, the respondents cannot complain of any infringement of
their fundamental. riibt to manage and administer its affairs, and as
such the High Court was an error in giving the impugned directions.
In the view we have taken, the validity of the provisions of the Act
which have been· challenged does not fall for consideration in the
first set of appeals and it has also been so held by the High Court.
In the second set of appeals it is not denied that Nakedaji Parasoath temple is a Swetamber Jain temple coming within the definition
of a public trust under s. 2 ( 11 ) of the Act. It is the contention of
the respondents that the establishment of a trust or a temple is a part
of the Jain religion and, therefore, the administration and manage·
ment of Nakedaji Parasnath temple is also a part of th'eir religi~m.
Whether this is a valid claim or not, and whether the impugned pro~
visions of the Act c;:ontravene any of the tenets of the Jain religion
has to be ascertained by reference not only to the impugned pro
visions of the Act but also to the tenets and injunctions of the Jain
religion upp!icable to the Jain endowments. Though many of· the
provisions of the Act had been challenged as unconstitutional, the
main attack before the High . Court was confined only to sections
30, 31, 3~ to 43~ 52.and 53 of the Act on the grourld that they
infringed the petitioners' rights guar11onteed under Arts. _2S_ and 26 of
the Constitution. The contention of the writ petitioners before that
Court were that the administration and management of the religious
trusts was a part of the Jain religion and that contributions to th-:
parti'cular funds must be utilised for the purposes for which th~ funds
existed and cannot be utilised for other purposes, and that according
to the tenets of the Jain religion the funds of the temples or religious
institutions have to be invest-ed and utilise4 for the··maintenance,
and the State has no right to interfere with those tenets which are
an integral part of their religion except on grotitiifs of public-·Order,
morality or health. The High Court, while holding sectiOJlS 30, 31,
38 to 43 and clauses (a), (b).and (c) of sub-s. (1) ofs-." 52.valid,
struck down sub-s. ( 3) of s. 17 and clauses (d) and (e) ofsub"s. ( 1)
of s. 52 as invalid· As the correctness of this conclusion has been
challenged, we will examine the scheme and the provisions of the
Act to see whether any of them infringe the right of the respondents
guaranteed under Art. 26 of the Constitution.
. Chapters 'II, m, IV and V of the Act deal with .public trusts not
being void on the ground of uncertainty; the appointment of officers
and seNants by .the Government:· establishment and functions of the
Board and Committees; registration of public trusts. Of these pro~
visions; as· we hav.J mentioned earlier, s. 17(3) for pay!lJ.ent ·of regis·
tration fee has been declal'ed by the High Court to be _ultra_ _rires_ as
the fee leviable· thereunder was in fact a tax which the State Legislature has no power to levy. Section 3() and 31 of Chapter VI
relate to the investment · of public trust moneys and obtaining of
previous sanction for certain transfers of trust property. Sections
32 to 36 of Chapter VII deal with accounts; auditing of accounts and
upkeep and worship of the idols for th.e purposes of' different re·
ligious ceremonies, for the propagation of Jain faith and religion etc.
. Chapters 'II, m, IV and V of the Act deal with .public trusts not
being void on the ground of uncertainty; the appointment of officers
and seNants by .the Government:· establishment and functions of the
Board and Committees; registration of public trusts. Of these pro~
visions; as· we hav.J mentioned earlier, s. 17(3) for pay!lJ.ent ·of regis·
756 SUPREME COURT REPORTS [1974J 2 ~.c.a.
buth:ct ·of public trusts. Sections 37 to 46 of Chapter VIII f
which ss. 38 to 43 were seriously challenged on various grounds [0 ] A
)ate to the power of the Distric~ Court to re!llove any trust¢~ r~;
appoint a new trustee; to deterrnmc what port1on of trust propen,
shall be allocated to any particular object of the trust and for pr~- ·
viding a scheme of management of the trust property. The District
Court was also empowered to direct how the funds of the public
trust, the original object of which bas failed, shall be spent and issue
furth.::r directions as it thinks fit. Sections. 4 7 to 51 of Chapter IX
provide for the general control over pubhc trusts, of which s. 51
particularly deals with the filling of the vacancy iu the Board of
trustees. The writ petition challenged ss. 48 and 51{2) but during
the course of the arguments bdorc the High Court objection to the
validity of s. 48 was not seriously pressed. Sections 52 to 65 of
Chapter IX were the main subject of controversy of which ss. 52
and 53 were seriously challenged and that challenge found . favour
witl1 the High Court, which, as we have seen e<~rlier, struck down
s 52(d) and (e) for being _u/1ra_ _vires_ as they did not provide for .
prop.:r safeguards of l.:aving the adminis:r.:tion o( the property in
the hands of the denomination. Though th~ validity o[ ss. 77 and
80 o! Chapter Xlll was clwllcngcd in th~: petition, it nppcars this
cont.:ntion was not pressed at the time of the arguments before the D
High Court.
"\
C/
prop.:r safeguards of l.:aving the adminis:r.:tion o( the property in
- \\'e have already ref.:rro:d to the contention o( the p~titioncrs/
n:spondcnts while dealing with the first set of appeals which h_as
:Jbo been urged in these appeals as to what constitutes the essential
pan: of a religion and the fundamental right which a person :has
under Article 26 of the Constitution. \Ve have held that what IS nn £. essential part of - rdigion l1as primarily to be ascertained with rcf.:rencc to the doctrines of that religion. Jn _Rmilul_ _Pnnnchand_
_Gandlli's_ case (supra) it was obs.:rved that: ''Every person .has ~
fundamental right under our Constitution 110t merely to entertum _sue
r~ligious belief as may be approved of by his judgment _or_ cons~ [1] :11~
but to exhibit his belief and id.:as in such overt acts us nre enJ_o~ne r,.
o~ ~:mctioncd by his rdigion and further to prop:tgutc: his r~h~ous
VIews for the edification of others'' and that ''Religious pracuc~ or
pcrhJrmance1 o( acts in pursuance ~f religious belief are as "much [3 ]
part of rl!ligion as faith or belief in particular doctrines'', .,
\\'hat arc those religious practices in . the J 11in rclir:ion whach ~
rcg~dcu as essential and integral purt of the n:ligio1t w•ll b~ [11 ] ~~ala _G_
v.-hlc.h has to ~ considered by rcfcrcoce to the _tenets_ of ~1"uJc~A·
r~h£.1on. The pctnioncrs/rcspondcots io thi~ case had filed ~c!acd. JalO··
La'>L vf Sha.~htrapath-which deals with Greatness of rcltg•?"~· at'
Shan\:JIIa Samstha; Sampali-Dharma-Druvya· Performance of ~ ~g~r
_nr_ !\1:ulag,·mtot of rcligtous property· what 'type of person ~ .r- an En·
~hould b-.: rtc. We ha\'e uho a rc~ort of the HinJu Rdt~to~s with
d·~~~ iih:nts,Commis~ion . ( 1960·62) in wbkh Chapter 1~ ~k:~s thC }I
J.un.tnJv".\ments of wh1ch paragraphs 7 to 13 were udn11tt•d _t_ uide
p:": ':'~ }~fore thc High <;curt to be relevant as serving a U.'~!:n ~iv~o
!'JT \Ltt~m~: th~ matters an Issue. These paragraphs have b.: ain ill
an tk.t Judgntcnt and we do not propose to cxtr:tct thelll Ill:•
RAJASTHAN _V._ SAJJAN LAL _(/aganmohan_ _Rtddy,_ /.) _'151_ '
A
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deratton. Thus the fund for one place or for a particular aroup
of p!rsons can b~ used for another place and for other persons_ anywhere in the world, but for the same identical object. Paragraph·12
states that by and ·large Jain trusts are public trusts, tho beneficial
interest being vested in an uncertain and fluctuating body of JX:rsons,
either the public at large or a considerable section of _it_ answering a
extenso. In paragraph 7 it is stated that Jain scriptures have ·made
meticulous rules and regulations for the utilizatioQ. of funds and
. management of the trusts and have enunciated seven types of funds
called "Sat ·Kshetras" and have also dicfated the uses to which each
type of fund could be put. These seven funds- were then enumerated.
Pnrograph-8 refers to the Jiva-Daya· Fund which is apart from the
seven Kshctras which can be used for the care and maintenance of
birds, animals etc. In paraif1ph·9 it is stated that the funds donated
to one Kshetra cannot be utilised for another Kshetra. Even in the
saxn.: Kshetra, funds allocated for a particular purpose can be utlllJed
onl~ for that purpose and for no other. However, if the purpou for
wh1ch the donahon was made become• extinct or if by reuon of
circumstances the purpose cannot be carried into eftect either in whole ·
or in pBrt of where there is a surplus ~~eft after exhauatlnJ the purp01e1
of the trust, the funds in a Kshetra, for the lower purpoaea can be
taken to higher ones but not vice-versa. Similarly funds of a lower
Kshetra can be transferred to a,ny higher .Kahetra but not vice-versa.
The application of the doctrine Q.f _cypres_ may thus be allowed to a
Jimit~d extent. In paragraph-10 it was stated that iriCome not spent
in ~ny one year is not necessarily surplus. Such balance may have
been kept from year to year to accumulate to a larger amount so as
to be utilized later in a more effective manner on objects for .which
the funds are intended. Generall~ the :eurposes in the Kshetra are
perennial in charncter. They do not fSJl nor do they become in·
capable of fulfilment. There is, therefore, no question of exhausting the object for which donations in the Jain religion· are made.
Jt is also stated that ·Jnin tenets do not recognize any cognate purpoae
in the secular sence of ·the word. The purposee looking alike are
not coanate. They are different with d1fferent charaeteristtca. In
parngraph~ll it was obte.rved that the. guiding principle in the utlli·
2ntion of funds of a particular Kshetra is the special religious merit.
The person receiving the benefit of the funds ts a secondary consi·
0
H
par~icutar description. The trusts which come into existence on account .of Dravyadan to Kshetras belong to the Jain Sarigh. There is
no individual ownership. The possession is alway$ of the Sangh
thro~g.h the trustees. In so far as Digatnber Jains are concerned,
it is stated in paragraph-13 that they do not have Dev Dravya or
Gyar1 Dravya as such. The funds are donated to the Bhandar
Fund rtnd money from that Fund can be used for the purpose of
that temple or for any instit~tion that is run by that temple or for
. rtny good object. .The money can also be utilized for teaching the
principles of Jain philosophy exclusively or along with secular learning·
It is also contend-:~d before us that according to the Jain tenets,
earning of income from religious property or increasing it is prohibited. but we find t~at there is no warrant for this submission. What
75 8
SUPREME CO.URT REPORTS
(1974J 2 S.C.R.
IS p~·ohibited is only certai . . . .
p:!rtJes. ln the Shash n methods for mcreasing the reli .
heading 'The Method troafp~th-~ravya Sapatali. Tika ·8 gJunodus _prho·_
- " mcreas1 r · - - - -~r t e
!ton How ·to earn interest" 't, ng re •gtous property" and th; cap
., 1 IS stated · . . . ''?:ner;tlly,. the . following are s~me
~ncreasmg. rcltg•ous . pwpcrty. which of th-:: Methods of
tn the . scnptures :- are strictly prohibited
"(J) For
example giving away of th
. e th re l [. . ] ·~•ous property on interest . . e money out of
Jt lo the following people :- - With a vtcw to incrcasin~:
B
c
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C _1_ ) ~Ute~~',- _(_ 2) Fisherman, _(_ 3) Prostitute; . _(_ 4) Cul.l
er. "In!! of money to these people is not propl!r.
(2) E<1rn~nl: r~t out .of "Devc·Dravya" and buililin
houses etc. With a v1ew to mcreusin~ it _(i.e._ Deva-Dra,ya/
. ( 3) .Hoarding of. food~ains :With the Deva-Dravy;~
w~th _an mtcnt to sell 1t dunng the ttme when prices "O hi"b
thtnkm2 that the "Deva-Dravya·· would thereby in~reosc~
_(4)_ Digging of impulium (B..:wac.Ji) and building on
fields etc. earmarked for the idol.
. _(_ 5) Churginl! of anv kind of tax in the name of tl1c
1do! on the .I!Oo:ls e\'en when the exci~c or custom liutr has
already b~cn charged by the State's Customs Departm~nt.
These arc- vicious practices :~nd the ··ocva-Dravya" should be
increased after forsuki:ng them.'' E
Jt i~ further stated therein that there call be ex~:cptions ubo. From
a ocrusal of the above text it apocars to us clear tl!at th.:rc is no
prohibition from increasin_g the Dcvu-Druvya. On the other hand
it permits the increase .of Dcva·Dmvva thou):h not by th~ methods
specific:~!Jy cnumcratt;\:1 therein. Even in respect of these prohibited
methods exct"ptions have been permitted. The State can, therefore,
_bv_ J;,w rclatin!! to the administration of public trusts direct the in
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vc~tmcnt of prooertics of the trust in a specified manner und in
specific invc~tments so as to prolc.ct the corpus from beinJ: dissip:~t.:d
_or_ depreciated aniJ to a~surc a rcl!'ulur income. It wa~. however,
contended in the Hicb r.ourt as well as before us that ns the funJs
bcionl!inl! lo n J;jin rclhtious tru~ts c:lnnot be im·cstctl fur earning
interest with such vcr~ons or institutions which may utilise thCRI for
cau.~inu _1/illJa_ or for other purposes prohibited by the Jain r .:li)!ion.
there _L'iin_ he or• interference hy tl1c State in th.: exercis~ of that
ril!ht c:xceot on the: 2round~ of public onh:r. moralilv or health. Tn
our view. this contention h:L'I no validity, What was injundC\1 w;~s
that invc~tm('nts will not IJ\! mode by the trustees thcmsdv.:s for the
purros,·s fnrbiddl·n in the scriptures. rrom this it cannot be inferred
th.u the JJin rclicion ha~ forbicldl!n the dcoosit in banks or any insti
tuti{•n m~ntioned in 1 30 of the Act. \Vt' think that such an argunt.:nt _i>_ ~:.~r ;ctchd .
... I
-- ··-·· ----- .. _....:__ ~ .:
RAJASTHAN _V._ SAJJAN LAL ' _(Jaganmohan_ _Rtddy,_ J.)
759
_chan.l_ the Bombay In _G_ a similar _.111_ [. ] _[dl ]_ Act 11 [-] _s_ case supra up e ~ase analogous to those· contained in ( of . the Jains,' ) h ld this t e h val1d11y Court . . ha•;!"in Chaplcrs of the _R_ prov _a_ \' I'/ l _u_ - . ~~~ I ~ana- D 0 d f
the Bombay Act analogous to those· contained in Chaplcrs \' ~~~ 0 d
Vll of the Act. _The an~lo~ous Provisions of s. 1713) of tht~~t
were somewhat d1ffcr~nt rn. th~ Bombay Act and constqueotly the
Hieh Court <?D a ~oos1dcratron of s. 17(3) held it to be inva&d. We
sbal! deal wrth thts aspe~t later. It was, however, observed in
Rutila~ _Pw:achand Gandlu's_ case (supra) that. the provisions relating
to registratiOn undoubtedly have been made w1th a view to ensurll due
supervision of the trust propertks an'J the exercise of proper C<>olroi
over thcru. and that these . are. matters relating to admini.~tr.ltion of
trust _property as contemplated b~· Art. 26(d 1 of the Con;titution
and cannot. by anv stretch of jma~inatioo. be held to b: on attempt
at interference with the ri!lhts of relicious institutions to manage
their own affairs. It was further pointed out that the provisions of
the Bombay Act also cast a duty on a public trust to l;eep accouDis
and to get them audite:;:l and to prepare balaoce·sheet and to report
D
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irre~:ularities. if any. whic!i certainly were not matters of religion
and the objections raised with ce~rd to the validity of those provi. ~ions seem to be alto}!.ether baseless. ~ction · 35 of the Bombay
Act which is similar to s. 30 of the Act was upheld on the ground
th;1t .. It is a well-established principle of law that truste~ iu ch:u:)!e
of tru~t properties should not keep cash money in th~ir hands wh1ch
th ink~ fit. uponints n new worki~e. trustee h ar ~nc:c:ccptin~abl:. :~~d
enumerated thcrdn. These orovtslon~ ~Preocts of the Jain rdte:• - ~
do not in Thc Assistant Commissioner nnv wny conflict with anv or the f [0 ][0] mt 1~~ccpt \sioncr in Ms the not matt~r !>~en [0 ] t"''~P (\r
Thc Assistant Commissioner or the f [0] m 1~~ccpt in the matt~r [0 ] P (\r
anv P<>wcr to vnss orders by thcmse ves. as to invite a c targc
s • c •nt ahon of an :tpplicatlon to . - th~ ~ court ' so •
..
'
an~ not necessary for immediate expenses: an~ a hst ~f .a~p~v&
securities upen which trust money could b: rnvested IS JDI?nabl~
laid down in every legislation on the subj.:ct of . trust." s..-cuon ~
laid down in every legislation on the subj.:ct of . trust." s..-cuon ~
31
of the Bombav Act which is analo.eous to s .. 31 of the Ac~l wn~f
of the Bombav Act which is analo.eous to s .. 31 of the Ac~l wn~f 31 [~ ]
consid.:red to re salutorv aimed ~~ protecttng the pro~ Y C
- - • - th t the Asststant omtrust. Section 38 in Chapter Vlll reautreS a •. al ob'ect of th~
missioner when he is satisfi~d that-(a) the ~ngm t be·J properly
oublic trust has failed: (b) th~ trust ~rc~rty ~ ~~e co:Uf is necesmannecd or administered; or (~) the f1recl.lo~ mav direct the work
~arv for the a<llllinistration of ~1e pub tc ttus havinll intrr<<t in the
1112 tru.~tce or aov other truste_es. or. person case thes.. - **.** .-.;ens fail
tru::t to aoply to the rourt for li1rectton ica~~n 10 the cuut t. When
to do ~n. he mav himself mak.~. :tn oppl mmission~r to apply, nn
application there i5 a refusal can be made under hv the Ass1s. stant _39 to t _To_ 1~ad~ C mmicith~r <sioncr. under s~ction s. 38 40 or
l'monwcts the Court on an noohcntion m 't maY consider proper.
s 3Q to Jl::tss suclt ot:dcr thereon ~s. I s w' hich ore applicable
S [" ] -c ons [ti ] 41 to 43 also ma k ·~ 51~· 'I•• 1 .u prOVId' SIO·s absent for n stx • mon ths ·
~hen the working trustee disclnnns ~r ICS,ed from the truSt. or
to do ~n. he mav himself mak.~. :tn oppl mmission~r to apply, nn
application there i5 a refusal can be made under hv the Ass1s. stant _39 to t _To_ 1~ad~ C mmicith~r <sioncr. under s~ction s. 38 40 or
1~ d~darcd insolve11t, dcsire5 to be dtsch.~~~le to administer the trus!t
refusl's to nc:t ns a tru.~ll'C or is not avm' k'n" such inquiry as 1
- lJnJcr s. 43 it is the Court which after ma ~vln regard to the r~c L'
760 SUPJ.!MB COV.T .lli!POaTS [1974) 1 a.c.l.
arbitrariness or capriciousneu. It is tho Court which hu been em- A
powerd to pass such orders as it con~idera fit accordia& to the circum·
stances of the case, which it can only do after heariDJ the partiet and
lheir objection$, if any, uraed before it. The Court ahould ~ ex·
pected to have reaard for the riJbts of the partioa and if any of their
fundamental riabts is infrinaed, they have remediet both under tho Jaw
by an appeal or under the Collltitution.
8
The Hiah Court, as we hive already notlcod, struck down 1. 52
(l>(d) & (o) 11 the provision• of •· 53 did not iay down ~r
1aCesuards for leavinJ tho admloiJtratlon of tho ~petdea In the haDdl
of a denomination. What wo have now to couiC!er 11 whether thll
declslori it Justified. It ls, therefore, nocouary to eum~ the rtle·
vant provis1oni of as. _52_ an~ _53_ of Olapter X of the Act which are C
u under:
"52; ( 1) The provisions contained in this Chapter ahall
apply to every public t,rust- (a) which vests in the State Government, or
(b) which is maintained at the e~penSe of the State Oov·
ernment, or - D
(c) which is manag~ directly by the State Government,
or
(d) which is under the auporintendenc~ of tho Court of
Wards, or ·
(e). of which the aross annual income is ten thouand
rupees or more.
4
- ' (2) The State Government shall, as aoon as may be
niter the commencement of this Chapter, publiah in the
official Gazette a Jist of the public trusts to which - this
Chapter applies and may by like no~iflcation and in like
manner ada· or vary such list."
"53. ( 1) As from such date as the State Government
may appoint in lhis behalf the management of a public
trust to which this Chapter applies shall notwithstanding
anything contained in aay provision of this Act or in any
law. custom or usage, vest in a Committee of management
to be constituted by the State Government in the manner
f .
h~reinafter provided .and the Sta~e Government may appoint G
d1fferent dates for different pubhc trusts for the purpose of
this section.
(2) X
X
X
X
(3) X
(3) X X X
( 4) A Committee of management shall consist of a H
Chairman 1\nd such even number of members not exceeding ten and not less than two as the-State Government may
deterrnin~
RAJASTHAN _v._ SAJJAN LAL _(laganmohan_ _Rtddy,_ _1.)_ 761
·A
B
(5). The Chairman and members of a Committ:.e . of
management shall be appointed by the State Government by
notification in the official G~tte from amongst- .
(a) ·trustees of publk trusts representing tho same reliaion
dowments thereof _or_ belonaing to tho denomination
for the purpose of which or for the benefit of whom
the trust was founded,
in accordance with the aeneral wishes of tho persons to
. interested so far as such wishes can be a1certalned ln the
or p~rsuasion and having the same objects~ and
(b) persons interested in such public trusts or in the en·
c
prescribed manner,
Provided that in the c:ase of a,PUbllc trust having a here·
c
ditary trustee, such trustee~ and tn the ease of a Math,
the head thereof, shall be the Chairman of the Committee of
manap:ement, if he is willing to serve as such.''
lt may be observed from t~e above provisions that s. 52(1)(d)
which has also been struck down by the High Court has no applica·
tion in this cas~, because· it deals with a ·public trust which is under
D
the superintendence of the Court of Wards. ~is part of the judg·
mC'nt is, therefore, clearly wrong. We will now have to only con~
slder the validity of s. 52 (1 )(e) which concern! a public trust of
which the gross annual income is Rs. 10,000/- or more.
It is allcpd that Nakodajl Parunath temple is a pubUc trust or
which the aross annual Jnc:ome exceeds Rs. 10,000/· and is, tbereE fort-. governed by clause (e) of sub-s. (1) of a, 5~ of the Act.
Whether this is so or not cannot be determined by us merely on the
D
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n.fltgatlons in the petition. It is for the State Government, if it in·
tends to apply the provisions of Chapter X of the Act to the said
temple, to include it in the list of public trusts published under sub·•·
(2) of s. 52 .in the official Gazette. Section 53 postulates the appli·
co.tion of Ch!J.pter X before the management of tho temple can be
sniu to vest in a Committee of management to be constituted by the
S~ate Govemtnent in the manner provided in ~at section. Until a
notification is t>Ublished under sub-s. (2) of s. 52 the respondents
cannot claim,that their rights are affected. The learned Advocate for
the respondents. however, submits that when it is apprehended that
the Act may be made applicable to the Nakodaji Parasnath temple,
the denomination or persons il\(erested in that temple could cbal·
lenge the _vires_ of the Act or of any of its provisions. Even assuming
that the provi~io.ns of ~~apter X are made applicable to the temple
or to other stmilar religious trusts, though these have not yet been
made applicable, the question will be whether the t>rovisions of sup-s.
(5) of s. 53 empower the Government to take away from a religious
denomination the management of that public religious trust not al·
H ready vested in it, as specified in clauses (a> to (d) of sub-s.' (1) of
s. 52, and vest it in a Committee to be .constituted under that sub·
Section and whether s.uch vesting WOUld CQntravene the fundamental
rights guaranteed under clauses (.b) and (d) of Art. 26.
162 ~UP.REME COURT JlEPOJlTS [ 1974] 2 S.C.Jl,
We have alrcadr referred to the decisions of this Court which deal
with matters to wh1ch clauses (b) and (d) of Art. 26 apply. It was
pointed out in those cases that under clause (d) of Art. 26 a religious
denomination has undoubtedly a right to administer its properties but
only in accordance with law. While the State has power to regulate
the administration of trust properties. it cannot by law tal\e away the
right to administer those properties altogether and to vest it in any
oth~r authority which does not comprise that denomination. To do
so would be a violation of ~e right guaranteed under that clause. We
have also noticed that the administration of the property of the deno-·
mination is obviously outside the scope of clause (b) b:cause that
clause only relates to affairs in matters of religion such as the per·
form~e of the relijious rites or ceremonies or the obst!rvance of
religious festivals and the like and does not at ·an refer to the adminis·
tration of the property which is dealt witll in clause (d) of Art. 26.
What we have to decide is whether tbe provisions of sub-s. ( 1 ) read
with aub·ss. (4) and _(5)_ of a. _53_ authorise the veatlna of the admlnil·
tl·ation of a public religious trust in a Committee of manapment
which does not represent the reUJious denomination and which is
entitled to manaae and administer that rellafous trust. The Committee of manaaement that the State Government is empowered to
constitute under sub-s. (5) of s. 53 has _to_ be from amongst the tw6
categories specified therein in accordance with the general wishes of the
perso!JS so interested so far. as such wishes can be ascertained in the
prescribed manner. The State Government has pr~scribed the man·
ner of ascerf!lining the wishes of the persons interested in the endow·
ment in r. 36 of the Rajasthan Public Trust Rules, 1962. This rule
provides that for the purpose of ascertaining the wishes of the perso~
mterested under sub-s. (5) of s. 53, the State Government shall direct
the Assistant Commissioner to issue a public notice in such manner
u he may think proper for fnvitina augesti.on• for the constl.tutJcm
of the Committee of manapment. The A11i1tant Commissioner,
thall forwud the •uaae•tlon• 10 received alona with hi• comment.~ to
the State Government throuah' the Commi11Joner. The State Govern·
ment may thereafter vest the manaaement _ot_ n public religious trust
under aub-s. ( 1) of 1. 53 in a Committee" so apPointed under sub~. ·
A
B
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(5) of that section. We are not relylna on thli rule for testlna the
constitutionality of a. 53(5). .
It is contended on behalf of the State of Ra.jasthan that clautes
(a) and (!b) of sub·•· (5) of •• 53 may b& read reuonlably fn such
- a way u to,presume their validity, for u theae provisions are ·applt·
cable to trusts of dift'ercnt hue1, the Gove~nmont will bo expected to
call for. sunestlon• from those denomination• who may repment the
reliaton to which the public trust belongs from penon• lntereated In
a public trust or endowment belonaina to the denomination, and only
af~er considerln~ their wishes that the Chairman and the members of
the Comm!ttee wou1d be I'Pl'Ointect It 11 apparent that 1. 53 makes
it obllaatory to aopolnt the Chairman and memben of the Commlttei
from amo11pt-(a> tru•tee1 _ot_ '-public tru1t1 re'Prtlent!nJ the sam•
religion or omuaslon and havlna the 11me object•, and (b) per1on'.
intere1ted In 1uch public tru1t1 or In the endowment• theroof or be• ·
!lAHSTHAN _V._ SAJJAN LAL _(Jaganmohall_ R.~ddy, _!.)_
763
1 [•ins ] [10 ] [the denomination for the purpose of ][wh· ] [h ]
/1 ~n~1 whom tbe t:ust was found~d. These provisi~~s ~~ for the benc
""'cnt to nppomt two sets of persons as en,.;~ able tbe Gover.~· I _u,an and mcmbe
f the Commtttce, name y, one set representing trust rs
~ustS of the concerned .religion or pe~uasion and ha~~ of public
objcc's, the second set ts of persons mtercstcd in such g u~l? same
or jn the endowments _thereof, persons bclo~giog to the J:no~ tr~ts
8 [lor ] [the ] [purpose of whtch and tor the ] [benefit ] _[ot ]_ [whom ] [th ] 1 [nation ]
founded. The High Court thought that if tbe State Ge rust wa~
appotn · t s. pcrso ns of the ftrst c· t a c g O:Y ~r s_ccond category they ovcrnment may not
ncccss.t~tly be. of. t~e same denommal~on which manages the trust.
Accordmg to tt, 1t ts Of!ly ~1c persons tD the second c:ttegory \\Ito may
be of the same denommatton. . It :-vas observed that since Art. 26.
contemplates not only a de~ommatton but a section of lbe denomina
llllO, the trustl!es of a publtc trust repr~seming the same religion mar
oot necessarily be members of that section of th.: denomination.
managing the prop~rty even if such public trust has the same object
as that of the pubhc trust the management of which is b.:ing transferred to the Committee of management.
D In our view, the hypothesis on which the ffigh Court has based:
it~ conclusions is not warranted by the provisions of suf}.s. (5) of s.
53 of the Act. In the first category, apart from the Commiuee being.
et>n.1tit utcd from amongst the trustees of public trusts representing the
same religion, tfte Committee can also be cons!ituted from amongst
the trustees of the same persuasion. The significance of the word
'pcrwasion' and what it connotes docs not Sc'l:m to have been con
[ std~red by the High Court. The word 'persuJSion' is a synonym of
f:tilh, creed, denomination, religion c'c. !Vebster's Thir~ New
·I
~~lcrnati?n:tl Dictionary Vol. H, p. 1688, gl\'eS ~c. mcamng of
l
l 1
1
p.:rsu;1~1on" among oth~rs (a) as "a syst.:m of rchgto~ or. other
bdicfs (the scvcr.tl protestants .•.• sl; (b) a group, fac.tton, sect, or
p;lrty th,Jt :ulhcres to a particular system of be lids or tdeas. o: promntcs a particular view theory or cause .... n. The same diC,!i [00] [Y
F in Vol. I gives the mc;ning of "denomination" at P· 602 as a re !~
giou~ group of a community of bcli~vcrs called by .the ~~ ~am: ·
lnyth ~·r words. in the first category als_o a Co~f!mtttee st bclon~
P0 [1] ~'cJ from persons of the dcnomin~tton to wht~h the ~ui tego~
as 111 the scconJ cat~gory with this .difference t~.tt !n tocm tlte ~ruste5
G tf reprethe seState Government nting th;tt dcnomination choos~s. or tt cnn ~rsuaston ~ppou>t. V>h~l~ tt . 1~-J tho d·nominarion third cate
giou~ group of a community of bcli~vcrs called by .the ~~ ~am: ·
representing th;tt dcnomination or ~rsuaston V>h~l~ 1~-J d·nominarion
S•Jry I rom amongst the p.:rsonJ who b.:!•' [11] !l' .to .t c~a~~~~ to" note that
~hu may not be trust~es a.~ such. It IS Stgtufi h been defined'
rrson5 inlet'e~ted' falling in the second category a;c tempks and·
Y sub-s. (9) of s. 2 as including for the ~urposcsc~ of a temple,
~llcu/u in dauo;e (a) and (b) namdy; .<a? [10 ] !h~abit of atccnding the
It a Performance person who of is worship entitlt:d or to service attcod or in the IS [10 ] teOlp th 1 ' ed~r who 'bution is entitled of grfts .to
Pari 1 • k' in the tstn sontl a"lll): or is in the habit of parta ·tn~ . of the _math_ or a per
1
Pari 1 • k' in the tstn sontl a"lll): or is in the habit of parta ·tn~ . of the _math_ or a per
tcrcof, (b) in the case of a _matlt._ 11 dtsctp 1 e, belongs''. Even: whcr~
N the rdi~:ious persuasion to which the _mat_ [1 ]
764 SUPJ.I.BMB COURT J.I.BPOI.TS [ 1974] 2 a.c.1..
the persons interested satisfy the above requirements th~ additional
requirement o_f clause (b) _ot_ sub-s, (5) of s. 53 is that such persons
must be also persons for whose benefit the trust was founcfed. A
reading of clause (a) of sub-s. ~5) clearly indicates that the trustees
must represent the concerned religion or persuasion~ which includes a
denomination. It could not have been the intention to appoint a
Committee of management comprising trustees of a public trust of
a particular religion. or persuasion who da not belong to that r_eliglon
or persuasion or denomination. Nor does cliuse (b) of suo·s, (S)
()£'s, S3 empower persons who do not belong to a de®minatlon to be
appointed to a 1;1u&Uc trust of that. denomination. Aaain the ~·ord
.. denomination,. 1s wide enouah to include sections thereof, and it C:ln·
not therefore be said, as the Hlah Court seema to assume, that a sec ..
tion of the denomination managing the property may not be the _samt_
as trustees of public trusts representing the same religion, ~ven .if tho
public trust has the same objC(:t as that of the public trust the manage·
ment of. which is being transferred to the Committee. If s, 53(S) (a)
is read in the manner suggested by us, as it should be, the difficulties
pointed out by the High Court wo~ld not arise at all.
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It appears to us, therefore, that merely because the provisions of
~ub·s. (5) of s. 53 enable the Government to appoint a Committee
from the two categories specifi~d in that clause, it does not mean that
the Government wiU appoint or can appoint persons who are not
constitutionally entitled to be appointed to that particular trust. If
the temple is a Swetamber temple, merely because the Dlgambors,
like Swetambers, are also J£1ins, it does not empower the Government
to appoint them ns a Chairman and members of the Committee of
management. The very fact that th~ Legislature has provided for the
ascertainment of the general wishes of the persons interested is a
positive direction to the State Government to take those wishes into
consideration in the matliner to be prescribed by the Rules framed
under the Act This provision furnishes, in our view, a safegunrd
against the appointment of the Chairman and the members of the
Committee to manage the trusts, who do not subscribe or adhere to
the tenets of n particular religion or denomination to which the trust
belongs. No such appointment can be made which contravenes the
fundamental rights guaranteed under Arts. 25 and 26 of the Constitu·
tion, and if any such appointment is made, those who have a riQ;ht .to
challenge it can do so and have the appointment struck down. In this
view clause (e) of sub-s. (1) of s. 52 read wi•h sub-s. (5) of s. 53
as interpreted by us cannot be held to be invalid.
Lastly we will consider the validity of sub-s. ( 3) of s. 17 which
provides that an aoolication to be presP.nted under sub-s. ( 1) of th1t
section ''shall be accomoanied bv ·such fee, if any. not exceeding 1ive
ruoees. and to be utilised for such ourooses. as mav be orescrih~d."
Rule 18 of the Rules soecifies the ratP-s of fee pavable on diff,.rent
values of the truc;t oronertv enumP.rat .. d ther .. in. antt furthP.r ornvides
G
H
th~t the fee shall be credited to [1] he Con!;()lidated Fund of the State.
The High Court seems to have accepted the contention of the learned
RAJASTHAN _v._ SAJJAN LAL _(Jaganmohan_ _Reddy_ _1_ _J.)_ 765
Advocate for the petitioners that for the levy to be a fee. there must
at least be a provision that the amount so collec~d should not be
paid into the Consolidated Fund of the State or should state that it
should be utilised separately for the upkeep of the ·machinel'Y for"
registration and since the Act does not specify for what purpose the
fee would be utilised and has left it to the State Government to
denote the purposes· in the Rules sub-s. (3) of s. 17 does not levy a fee
but a tax, which the State Legislature has not the power under List II
of Schedule VII to. the Constitution to l~yy.
Under the Constitution a distinction has been made between a tax
and a fee and in each of the legislative lists power has been given for
levy of various forms of taxe_s. There is an entry in each of the three
lists as regards fees which could be levied in resp~t of any of the
matters dealt with in the Jist. As was observed by Latham, C. J. ol
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the High Court of Australia in _Matthews_ v. _Chicory_ _Marketing_
_BoOJ'd(_ _[1]_ _):_ "A tax is a compulsory exaction of money by public
authority for public purposes enforceable by law and is not payment
for services rendered''. These observations were approved by this
Court in _Sri_ _Lakshmindra_ _Thirtha_ _Swamiar_ _of_ _Sri_ Shir:~r _Mutt's_
case, (supra) where Mukherjea, J., as he then was, said that· the
essence of taxation is compulsion and imposition made for public pur
pose without reference to any special benefit to be conferred on the
payer of the tax. that is to say, that the levy of tax is for the purposes
of general revenue, which when collected forms part of the public
revenues of the State. A fee on the other hand is payment for a special
benefit or privilege which the individual receives. It is regarded as a
sort of a return or consideration for services rendered and should on
the face of the legislative provision he co-related to the expenses incurred by Government in rendering the services. In that case s. 76
( 1) of the Madras. Hindu .Religious and Charitable Endowmen [1] s Act,
1951 (Madras Act XIX of 1951) which related to the paynn:at ef
annual contribution stated that .it was for the purpose of properly
administering the religious trusts and institutions wherever they extSted.
In determining whether that levy was a tax or a fee one of the mate·
rial facts taken into consideration to negative the theory that it was a
fee was that the money raised by levy of the contribution was not ear
H
marked or specified for defraying the expenses that the Government
had to incur in performing the services. All the collections went to
the Consolidated Fund of the State and all the expenses had to be met
not out of those collections but out of the general revenues by a proper
method of appropriation as was done in case of other Government
expenses. Though this was so it was nonetheless observed at p. 1044:
"That in itself might not be conclusive". But as there was total
absence of any co-relation between the expenses incurred by the
Government and the amount raised by contribution under the provision
of s. 76, it was observed that the theory of a return or counter-payment
or _quid_ _pro_ _quo_ could not have any possible application to that case.
ThYs case was considered in _The_ _Secretarv,_ Gow~rnment _of_ _Madras,_
_Home_ _Department_ & _Another_ v. _Zenith_ _Lamp_ & _Electrical_ _Ltd._ ( [2 ] ) by
60 C.L.R. 263, ~76. (2) C.A. No. 293 of 1967 decided on Novr. l I, 1972.
766 SUPREME COURT REPORTS [ 1974] 2 S.C.R.
the Constitution Bench of this Court, of which one of us (Dwivedi, J.)
was a party. Sikri, C.J., referring to the observations of Mukherjea;
J., in _Sri_ _Lakshmindra_ _Thirtha_ _Swamiar_ _of_ _Shri_ _Shirur_ _Mutt's_ case
A
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lsupra) that the fact collections went to the Consolidated Fund was
not in itself conclusive thought that not much stress can be laid on this
point, because Art. 266 of the Constitution requires that all revenues
raised by the State shall form part of the Consolidat.ed Fund. He
considered the observations of the Privy Council in _Attorney-GeMral_
_jor British_ _Columbia_ _v._ _Esqu,imalt_ ar~d _Nanlmo_ _Railway_ _'Company_ ~I
_Others(_ [1] ·) and distinguished it, because the Privy Council did not
have to deal with fees and taxes but interpreted the word "taxation"
in s. 22 of the Act therein considered, to mean a compulsory levy by
the State. Whether it was fee or tax did not matter. The only question
was whether it was compulsory levy. In the _Zenith_ _Lamp_ & _Electrical_
_Lt(l's_ ca!:e (S\lpra) it was found t~at there was not enough material to
determic ~ whether the fees taken in Courts under Entry No. 3 of list
II of Schedule VII to the Constitution were taxes or fees namely,
whether the State was making a profit out of the administration of civil
justice or whether the amounts so collected from those fees were spent
on the administration of civil justice. In that view the case was
remanded to' the High Court to decide whether the impugned fees were
court fees or taxes on litigants or litigation.
The case of the State. in this case is that the fee is a sort of contribution levied on public trusts towards meeting the expenses incurred
by the State Government in rendering services to the public trusts
through the agency of the Devasthan Department and that according
to the budget proyision .for the year 1964-65 the expenditure on the
Devasthan Department was Rs. 2,76,715/- as against the income of
only Rs. 3,000/- for the same year from the registration fee. This
averment in the reply of the Commissioner, Devasthan Department,
was not controverted by the petitionets either by a reply thereto or by
any other material produced by them. In these circumstances, the
.mere fact that the amount was paid under r. 18 into the Consolidated
Fund is by itself not sufficient ·to hold that the levy under s. 17 (3) of
the Act is tax. As the income by way of fees is far below the
expenditure incurred on the Devasthan Department, ·the levy would
be a fee. In this view, s. 17 ( 3) cannot be held to be invalld and _ultra_
_vires_ the powers of State Legislature. We express no opinion on the
question whether s. 17 ( 3 ) can be declared to be in valid on account of
Rule 18 requiring the fee to be deposited in the State Consolidated
Fund.
In Civil Appeal No. 1647 of 1967 the Act has been challenegd on
the grounds similar to these in · the other appeals and no separate
arguments were addressed, except tho~e advanced by the respondents'
Advocate in the other appeals. This appeal also will be decided
accordingly.: The. question whether t~e two temples which the State
contended were public. trusts and the petitioner averred were his private
property was not agitated before the High Court, as the petitioner was
then content to have the _matter disposed of in accordance with the
(1) I.L.R. 43 Born. 507
MJASTHAN _v._ SAJJAN LAL _(laganmollan_ _Reddyj_ _J.)_ 767
A decision In the Writ Petition which is the subject matter of the secotld
set of appeals. It was open _to_ him to have invited the High Court
to give a finding on the question whether. the two temples were his
private property, but since he has not done so the question cannot be
gone into in this appeal. The appropriate authority under the Act will
however decide this question before applying the Act to these tempi~.
B In the result the appeals of the State are allowed. The direction
given in the Writ Petition No. 50 of 1962, out of which Appeal No.
1083 of 1967 arises, that Rikhabdevji is a Swetambei temple and that
the State of Rajasthan should constitute a Committee for its management as provided under tlie Act is set aside. In this appeal as also in
appeals Nos. 1119 and 1647 of 1967, the decision of the High Court
that s. 17(3) and s. 52(1) (d) and (e) are void and unconstiMional
c is al~o set aside. Appeals Nos. 1092 and 1087 of 1967 filed by the
respective respondents are dismissed. In the circumstances, eac.h party
will bear its own costs.
P.B.R.
9-L 748 Sup Cfj74
_Appeals No._ 1092 _and_ 1087 o/1967 _dismissed •_
.A.pp~als _Nos._ 1119 _and_ 1647 _of_ 1967 _allowed._